Near or Far?

by Chris Matthews, Director

A hill preacher once prayed, “God send me anywhere as long as I can see it from my front porch.” Like a fable, this fiction has a truth that we must consider. How far is too far for the Gospel’s sake?

The first word of the Great Commission is “Go:” not “wait,” not “gather,” but “go.” And not just go anywhere—go farther. Jesus did not say, “Stay where it is comfortable and convenient.” He said, “Go ye into all the world.” The heartbeat of the Great Commission has always pulsed outward, beyond familiar borders, faces, and languages.

When Jesus walked this earth, He was constantly moving toward the next town, the next village, the next soul. He said plainly, “Let us go into the next towns, that I may preach there also: for therefore came I forth” (Mark 1:38). That simple statement reveals the very purpose for which He came. His ministry was not stationary but advancing—never content with those already reached, always compelled by those who had not yet heard. He came to seek and to save that which was lost.

The apostles followed the same pattern. From Jerusalem to Judea, to Samaria, and unto the uttermost part of the earth—their direction was always outward. The book of Acts records a missionary movement that could not sit still. When persecution arose, the disciples “went everywhere preaching the Word.” Paul was driven by the same conviction when he wrote, “Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation” (Romans 15:20). He was not content to strengthen only the existing churches; he pressed toward regions beyond, longing to take the Gospel where it had not yet been heard. Shall we not first consider the unreached, then the misreached, before considering staying near home?

Sadly, many today have reversed the order. We consider near
before we ever consider far. We often invest time, effort, and resources in what benefits us, while the fields that are truly white unto harvest remain untouched. Churches raise funds for new buildings and better technology while millions still live and die without ever hearing the name of Jesus Christ. We are not wrong to care for our own community—but we are disobedient if we do so while ignoring the rest of the world.

The Great Commission is not sequential but simultaneous. Jesus did not say, “Once you finish in Jerusalem, then move on to Judea.” He said, “Ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.” The word both means that our vision must stretch to every circle at once.

To consider far before near does not mean neglecting our neighbors; it means seeing them through the same lens as the nations. It means we begin with God’s global purpose in mind and work backward to where we stand. If our first concern is the uttermost, our local efforts will be strengthened as our burden for the lost intensifies.

The truth is, our hearts tend to shrink to the size of our routine. We see only what is before us, and we justify it as faithfulness. But Jesus said, “Lift up your eyes, and look on the fields; for they are white already to harvest.” The problem is not the harvest—it is our eyesight. We must lift our eyes before we can lift our feet. Vision always precedes motion. When we look far, we begin to move far.

It may seem impractical to think about the farthest corners of the world when the needs nearby are so great. But that has always been the tension of obedience. The needs will never end at home—but obedience to Christ’s command must begin with His priorities, not ours. The Gospel should not stop with us. It is a river, not a reservoir.
Every believer must ask, “Am I going, sending, or standing in the way?” Every church must ask, “Are we structured around our comfort or His command?” The call to go is not a suggestion for a few; it is the identity of all who follow Christ. Whether our path leads across the street or across the sea, the direction must be outward.

The task is great, but the command is clear: Go. Go where Christ is not known. Go where there is no church, no Scripture, and no witness. Go where others have not gone because the cost is high and the path is hard. Go, because He went first.

To consider far before considering near is to think like Christ, to plan like the apostles, and to live like those who still believe that the Gospel is the power of God unto salvation, to every creature.

Spring 2026

Real Missionary Communication

by Chris Matthews, Director

It is easy to forget that the partnership between churches and missionaries is not merely financial—it is a partnership for the sake of souls. The missionary labors in the field so that churches can reach their fields. When communication between them becomes mechanical, the partnership begins to lose its vitality. The Great Commission was never designed to be carried out by individuals working in isolation. It is a shared work, with each contributing to the same spiritual goal: the salvation of souls. When communication thrives, the partnership flourishes. When it withers, the work weakens.

Modern missions often lose that personal touch. Churches give, missionaries write, and the relationship can quietly slip into a business arrangement—efficient, polite, and lifeless. The missionary’s letter becomes a report to donors, and the church’s offering becomes a bill to pay. The warmth of fellowship is replaced with the status quo of obligation. But missions is not a commercial transaction; it is a spiritual partnership. The missionary is not a contractor hired to do evangelism on behalf of the church. He is a representative of the church, extending the church’s reach to places its members cannot go. Likewise, the church is not a customer demanding results; it is a co-laborer sending reinforcements into the battle.

True missionary communication breathes life back into that relationship. When missionaries write with sincerity and transparency, sharing not only their victories but also their struggles, the church learns to pray more specifically and to care more deeply. A simple line like, “Please pray for strength,” may mean much more than physical fatigue—it may be the missionary’s quiet way of saying, “I am discouraged, but I am holding on.” Churches that read between the lines, that listen with spiritual ears, will hear the heartbeat of their missionaries and respond with compassion and prayer.

Likewise, churches must learn to communicate back. A missionary who spends months or years overseas may go long stretches without a single personal note from supporting churches. He may faithfully send letters, photos, and updates, yet hear little in return. A short handwritten letter, a kind email, or even a message from a Sunday school class can make a tremendous difference. It reminds the missionary that he is not forgotten—that his partners at home are praying, watching, and rejoicing with him. Real communication is not one-way. It is not the missionary always speaking and the church always reading. It is conversation, fellowship, and mutual encouragement.

The danger of purely transactional communication is subtle but profound. When churches expect constant excitement or visible results, missionaries feel pressured to perform. Reports become polished highlights instead of honest reflections. The numbers may look good, but the soul of the message is lost. Some missionaries begin to feel that their worth depends on how impressive their letters sound or how quickly they can produce measurable outcomes.

For communication to be real, it must be relational. Churches can cultivate this by praying for specific needs rather than general ones. When a missionary mentions an upcoming event, sickness, or ongoing struggles with government paperwork, a church that takes time to pray and follow up afterward becomes a personal part of that story. The church and the missionary share the journey and later the victory. It has never been easier for such communication to take place because of the technology we use daily. When churches and missionaries learn to communicate in this spirit, both sides are enriched. The church gains a living awareness that missions is a living extension of its own ministry. The missionary, in turn, draws renewed strength from knowing that his partners are not distant financiers but fellow soldiers who stand beside him in prayer. That is the essence of real missionary communication: shared joy, shared sorrow, shared work.

If the church views missions as a distant department, it will lose its heart for the world. If the missionary views churches merely as sources of funding, he will lose his connection to the body that sent him. But when both see themselves as “labourers together with God” (1 Corinthians 3:9), the lines between sender and sent blur into one united effort. The church becomes present on the field through communication, prayer, and giving; the missionary extends the church’s witness into places unknown. Communication becomes communion.

Real missionary communication is not paperwork; it is partnership. A partnership should have unity within it because of a shared mission and purpose. It is not “us and them,” but us together seeking the salvation of lost souls and planting churches to train believers to carry on the same purpose.

Both missionaries and churches need to develop ways to foster genuine and personal communication. Missionaries should certainly care deeply for the churches supporting them: “And by their prayer for you, which long after you for the exceeding grace of God in you” (2 Corinthians 9:14). And likewise, the churches should show care in ways that go beyond financial support. “I thank my God upon every remembrance of you, aways in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now” (Philippians 1:3–5).

Winter 2025-26

“He’ll Figure it Out”

Raymond, the director of a mission agency and a graduate of Baptist Bible Translators Institute (BBTI), was explaining to a pastor why his church members, Jack and Linda, who planned to be missionaries, needed BBTI. The pastor was not seeing the point. Raymond had spent many years in Africa, and he knew the arduous task facing this young couple, and he also knew how much BBTI had helped him and his wife. Raymond asked the pastor how this couple was going to survive and succeed. The pastor’s reply was, “He’ll figure it out when he gets there.” Unfortunately, most new missionaries are going ill-prepared and trying to figure it out. Experts in the fields of linguistics and anthropology have gone before us and figured out many mysteries of language and culture. Wouldn’t it be wise of us to draw on their expertise? We explain our Advanced Missionary Training (AMT) to every prospective missionary who will listen; all agree that better preparation would be a good idea. Unfortunately, they almost invariably add, “But I need to get on the field quickly. The program takes too long.” Because Jack and Linda’s pastor had never communicated in a new language and culture, his natural thinking was to get on the field ASAP and just do it!

Suppose you took your car to an auto repair shop and found that the mechanic had a few tools but no experience or instruction on their use? He had not attended mechanical school or worked as an apprentice. But he assured you that God wanted him to be a mechanic, and he would lift the hood and figure it out. You would limp down the street to a different shop. Would you want a haircut at a barber shop or beauty salon if you learned that the operator had only watched a video on hair cutting, knew nothing about sanitation procedures and laws, had never been taught or tested, but said, “Sit down and I’ll figure this out as I go”? Suppose you went to a financial advisor to invest your hard-earned money only to discover that this advisor had never been to business school, had never studied finances, and knew nothing of the workings of Wall Street. He may be a Christian and believe God is leading him into the investment business, but if he says, “Leave your money with me; with God’s help, I’ll figure it out,” you might decide to use that money instead to build a house. You find a man whose motto is, “My name is Chuck, I have a truck, and I’m called to construct!” But he has never studied carpentry, plumbing, electrical, heating or A/C. He knows nothing about city codes or building permits. You might decide to rent a little longer or look for a trained contractor. Does Uncle Sam give a recruit a uniform, a rifle and some ammunition and say, “Go fight the bad guys; you’ll figure it out when you get there.” No, our government has better sense than that! “… for the children of this world are in their generation wiser than the children of light” (Luke 16:8b).
Yet we dare send a precious young couple, one in a thousand, to a strange new country to learn an extremely complicated language and culture with no specialized training in linguistics, cultural anthropology, or cross-culture communication! It is unreasonable to expect them to almost miraculously deliver a totally new message to heathen people blinded by Satan for centuries. Should we give Jack and Linda plenty of money, a pat on the back, a hardy “God bless you,” and send them out with the most valuable message known to God or man and expect them to just figure it out when they get there? The men that collect the trash on Tuesday receive training before they put on that florescent yellow vest!

Jack and Linda graduated college and took a few missionary courses, but they acquired no linguistic tools, skills, or instruction in actual language learning. Their church is convinced that they cannot fail because they are spiritual, dedicated, intelligent, and truly called by God. But the fifty percent of Baptist missionaries that returned prematurely before successfully communicating the Gospel were all of these things, too! Yes, some must return prematurely because of permanent problems, but over seventy percent of early departures are for preventable reasons. Those reasons are often related to (but seldom attributed to) language and culture challenges. Apparently, they failed to figure it out.

The pastor probably argued that his missionary couple needed to concentrate on raising support to arrive on the field quickly because people there are dying without Christ. Nine months at BBTI seemed too long and just not worth the time it required. During Raymond’s time on the mission field, he watched many fellow laborers leave when they could have stayed. He saw them struggle and leave, never understanding the culture because they simply did not know how to study it. And he knew that pre-field training would have made a difference. He wanted Jack and Linda to figure it out in the classroom and then thrive on the field.

Raymond explained that Jack and Linda need not discontinue deputation but could continue presenting their burden in the hundreds of mission-minded Fundamental Baptist churches in Texas and Oklahoma. He told them that BBTI has a good reputation with the churches and that being students there would open doors for them. He told them of the tuition-free training and the very low housing fee for a fully furnished house on BBTI property. Raymond was able to explain many benefits of pre-field training, and fortunately, the pastor was convinced! He sent Jack and Linda to BBTI.

After graduation, they arrived on the field and immediately began applying their training. They learned a complex language where no language school even existed. Within a couple of years both Jack and Linda could speak that difficult language well. (Jack’s cousin Mike also attended BBTI and is now speaking a new language on his field.) Maybe Jack and Linda would have figured it out without specialized training—but maybe not. They chose not to take that risk.

Spring/Summer 2025

The AI Missionary

A Small White Chapel

by John Combest

A small white chapel sits nestled in Ngaliema Bay of Kinshasa, Congo. Few know of its existence. Yet, this unassuming brick edifice stands as a monument to those first missionaries who, despite all obstacles, brought Christ to this land. Dr. Aaron Sims, a Baptist missionary doctor, pioneered several of the mission stations along the Congo River, building this church alongside his own humble home in 1981. Two years later, his colleague, Fritz Gleichman, passed away suddenly and was interred a few meters from the sanctuary.

I have often looked out across the Ubangi River and wondered if there were still any missionaries serving on the other side. These two Congos, separated by a river of the same name and a tributary upon which I live, have buried many a diplomat, businessman, and missionary. Yet, over the past two centuries, the church of God has recognized its undying duty to push the frontiers of Christianity. We sent scores of missionaries into the interior to people unknown and places unnamed. Many a widow and widower buried their grief and loss and moved yet deeper into the endless expanse of Congo. Questions plague me – How far did they go? Is there still a frontier which the Gospel has not reached? Are there yet a people to whom Christ has not been preached?

For a number of years, I have begged the Lord to send us fellow missionaries who would share in the labors on this side of the river, freeing me to cross over into the northwestern regions of DRC. I have watched in grief as mission boards, agencies, and churches have steered young and old alike away from these beleaguered zones to the more developed and tender fields of west and east Africa. “Security and stability” they say! Do we think for a moment that those early missionaries did not face death and hardships at every turn? Do not the scores of gravesites across this region speak to this very point? Has the situation somehow worsened since Livingstone first penetrated these dark corridors of central Africa? How is it then that the young men of our generation are content to be children’s pastors and “ministry helpers” and our young women to be nursery workers? Where is the strength and youth of our generation? Where is the fortitude which so clearly marked the lives of those before? Those were the days when frontiers were smashed and ministries carved out of the forests through years of dogged determination and effort, despite the “insecurity and instability.” Today, in Kinshasa, a city of seventeen million, you find the remnants of this last generation of workers, all well beyond the age of retirement with illnesses which will see them to their graves; and yet, with no one coming, here they live, bearing the increasing load and care of all the churches. Who will come alongside the church to continue the work of Biblical and pastoral training, music, literacy, and Scripture distribution? Who will help develop and translate materials for the strengthening of the church? Who will organize and lead the faithful into a future of increasing opportunities? And above all, who will carry on that spirit of missions—eyes ever on the horizon, seeking out those places where the gospel has not yet reached and those people to whom Christ has not yet been preached?

Listening to these old missionaries speak cannot but leave you with a heavy heart. There is a general confusion and dismay at the fragility and timidity of our age. To these, who themselves have opened new trails and founded new works, there is great sadness at the loss of focus and drive which so defined the churches of their time. Where are the missionaries for the coming generation? Have we convinced ourselves that the work of missions has been completed? These elderly ministers would beg to differ. They would argue that the work has just begun! Not only are there groups yet without the gospel, but there exists a church and a Christian community to teach and disciple. But this is no fool’s game. The challenges both within and without the church are significant. Even as these missionaries sit in wonder, their tough personalities and continual stories show the difficulties which they have endured.

Yesterday evening, I came across a man from Spain who was motorbiking across the continent. For three hours, he spoke of his journey: kidnapped in Nigeria, held at gunpoint in Tunisia, chased by rebels on motorcycles in Mali, thrown in a jail in Benin. All this was “ok,” but Congo… Congo had broken him. He cried openly twice as he shared the difficulties he has faced here and of his near-death experience with malaria. So overjoyed was he at seeing us that he spent the night at the foot of my bed in a village in central Congo. This is a warning to those who would come in search of adventure – Congo has a way of tempering those notions.

That said, I plead for our youth, the strength of our nation, those who desire a work which demands their lives and absolute attention. I plead for our parents whose words and actions are so influential and upon whom God has placed the work of raising these future missionaries. I plead for our pastors who help guide our churches and have the opportunity to turn the hearts of our people back to the greatest of all commissions. The more I travel about this land [Congo], the greater the burden of ministry becomes. Our ministries and travels demand an ever-increasing investment from us both financially and physically, and yet, who else is there? And where else are we to turn for help if not to the very body to which this mission on Earth has been left? I can never forget that simple grave behind the small white chapel in Kinshasa, that symbol of a time and sacrifice past. Just like the greatest Sacrifice of all, may these sacrifices never be forgotten by the church. May their testimonies drive us ever forward until this work is complete and Christ returns for us.

Contact: johnforcongo@gmail.com

Volunteers for Jesus

“Lift up your eyes, and look on the fields…” —John 4:35

The gospel song writer W. S. Brown wrote: A volunteer for Jesus, a soldier true! Others have enlisted, why not you? Jesus is the Captain. We will never fear. Will you be enlisted as a volunteer?

When the Japanese bombed Pearl Harbor on December 7, 1941, American men by the thousands volunteered for military service. For many it would mean the ultimate sacrifice. Some who were too young even lied about their age to join. Would to God that we had young men today with this same spirit who would volunteer to serve in the army of the Great Commission! The young patriots were saying to Uncle Sam, “Let me go!” It seems young men today are saying to our Captain, “If you want me, make me go.”

If we were to ask one hundred men in a Bible college why they are there, they would tell us they are preparing for the gospel ministry. If we were to ask how many are planning to exercise their ministry outside the borders of our country, the number would be extremely low, perhaps only two or three percent. Does that seem just? Only one out of forty people born in the world will be born in the US. We make up a small part of the world population, but we seem to get more than our share of the preachers. It is true that there is a great shortage of pastors right now in America. Pastors are leaving the ministry at almost the same alarming rate as missionaries, and fewer are entering the ministry. We cannot deny that we need Christian workers here, but neither can we ignore the commandment of Jesus to preach the Gospel to every creature and to all nations. We ought to be very disturbed about our failure to obey this order.

If we were to ask young Christians, including those in Bible schools, why they are not planning and preparing for missionary service, their answer, almost without exception, would be, “God has not called me.” Many even say, “I am willing to go if God calls me.” Friend, why not prove your willingness by volunteering? Would it not please God if we would follow the example of Isaiah and say, “Here am I; send me”? What could possibly be wrong with volunteering to do what Christ has commanded us to do? Saul of Tarsis who became Paul the Apostle had a supernatural experience, but no one since then has had such a calling. A good way to know if missionary service is God’s will for you is to volunteer for it!

Perhaps you should get on your knees and honestly volunteer to go to the foreign field, then get up and immediately begin to prepare and move in that direction. Lift up your eyes. Start asking God where you should go. Get information. Look for open doors. Discuss it with your pastor. Get a passport and visit some mission fields. The “willingness” of God’s people is not getting the task done. Some are honestly willing to go, but they have often heard, “You must be absolutely sure you are called, or you better not go.” Unsure what this calling looks or feels like and without clear Bible verses that explain it, they hesitate to declare that they are called. Perhaps they are waiting on God when God is waiting on them.

Robert served in a South Sea Island country for many years until forced to return to the states to die of cancer. He spent his remaining days pleading for more missionaries. Men would tell him, “Brother Bob, I need a call to go.” To which he would say, “Give me your phone number; I will call you!” Another brother named Mark heard Robert say this, and he volunteered to go to the mission field. Some mocked him and said, “Mark, you cannot volunteer; you must have a call.” He applied to a mission board, but they were reluctant to accept him because he was only a volunteer and probably would not stay long on the field. He told them, “I may someday doubt that I was really called, but I will never doubt the fact that I volunteered.” They accepted him, and he spent three and a half decades as a missionary in Africa until bad health forced him home. A single lady named Rebecca heard Brother Mark give his testimony. She was interested in foreign missions, but had always heard, “Wait for a call.” Rebecca told her pastor of her desire to volunteer for missionary service. He said, “Okay, do it, and see if the Lord stops you.” God did not stop her!

We encourage people to volunteer to serve in the church nursery or mow the grass. We can volunteer to win the lost in our town or anywhere in our country. But we must not volunteer to go and win them in foreign countries? Does that make sense? Is there any scripture that forbids volunteering? Why can we volunteer for any occupation except full-time service for Christ in a place where few or none are serving?

You may ask, “What if God does not want me to be a missionary?” In that case, God can use your church to hold you back. You may be disqualified because of mental or physical inability, poor health, inconsistent Christian living, addictions, or your age might be a prohibiting factor. (Under eighteen might be too young, and over seventy might be too old). It probably would not be right to lie about your age to join up! Maybe we are too afraid of making the mistake of going when we should stay. Which do you suppose would be the greater error: going when we should stay or staying when we should go? If we go when we should not, it merely costs time and money. However, if we stay when we should go, a group of lost heathen will never hear about Jesus!

“A call for loyal soldiers comes to one and all; soldiers for the conflict, will you heed the call? Will you answer quickly with a ready cheer? Will you be enlisted as a volunteer?”

Pushing a Rope Uphill

A Christian could not invest his life in any occupation more valuable than translating the eternal, living words of God into a language in which it has never existed. The Great Commission cannot be fulfilled without a Bible. With modern technology, Bible translation should be easier and faster than at any time in history. Not long ago, a Bible translator typed and retyped the New Testament twenty-five times before it was ready to print. Despite digital technology, it is still a very difficult work. It requires proper spiritual, physical, mental, intellectual, and linguistic preparation. Praise God that some see the need for Bible translation and are expressing a desire to engage in this worthy work, and we do not want to discourage them. However, they must “count the cost” and be aware of the long-term commitment required and the endurance needed to overcome many obstacles. While each language and place have their special challenges, you can be sure that the work of Bible translation is not easy anywhere.

The prospective translator must understand the futility of beginning without the proper training in linguistics and translation principles. Bible translation must be done right! To spend fifteen years producing a New Testament, only to discover that the people cannot understand it or do not accept it is tragic, but it has happened. Good, well-intentioned people with sound doctrine do not necessarily produce good Bible translations.

A BBTI graduate, who we will call Fred Jones, works with an unreached people group in a dangerous and restricted part of the world. He compares his efforts to translate the Bible for this ethnic group to pushing a rope uphill. Not all places will seem as impossible as Brother Fred’s. His is probably a worst-case scenario, but there is an enemy with many wiles who wants to stop all Bible translation. Fred attempted to reach part of this group who lives in a country controlled by godless atheists. The leaders hate Christianity, and they sometimes hate the ethnic people who will not give up their cultural and linguistic identity. After a time, Fred was forced to move to a neighboring country and work with another part of the same group. However, the situation there is not much better. First, he must have a reason to justify being in the country, and “missionary” is not one of the options. He must operate some type of business or offer a skill that would benefit the country. The government of the second country is controlled by a religion that opposes Christianity, and those in power also hate the ethnic group that Fred loves. After a few years, the government began to practice genocide against Fred’s people. Men from his neighborhood disappeared; some were reported killed and others imprisoned. When Fred and two other foreign workers bought food for the wives and children of the missing men, they were accused of aiding terrorists. Two of them were jailed, but Fred escaped before being arrested. Nevertheless, he is determined to return and with God’s help push the rope further up the hill. Yes, there is political and religious opposition, but Fred is proving that it can be overcome.

The Bible translator must expect to push the rope up a steep linguistic hill. Unless the major language is English, he must first learn the trade language and then the heart language of the people group. The first language is difficult, but the second one is often much more complex, without a language school to attend. Since the second language Fred needed to learn had never been written, he had to learn it without books and teachers, develop an alphabet, and write the words in the correct morphological and syntactical order. Thankfully, Fred and his wife learned these skills at BBTI.

It is always difficult to move God’s Word from one language to another. It can be painstakingly slow. The missionary translator should never attempt the task of Bible translation without the help of native speakers, but it is challenging to find them. There may be no Christians among the group, and even if there are, they may be afraid to help. Sometimes, helpers will only work secretly.

The Bible translator must go and live where people do not have a Bible, and usually that means living in inhospitable places. Places where translation work is needed can be unpleasant, difficult, and sometimes dangerous. Primitive living conditions require enormous amounts of time and energy to accomplish simple daily tasks. (No hot showers or electric range!)

Consider Fred’s wife. She must be as tough as he is. She raises her children and homeschools them under the same conditions. She, too, must learn both the trade language and the heart language of the people group. She must learn to understand and love a people that are sometimes hard to love. At BBTI, Fred’s wife received the same pre-field training as Fred. This enables her to learn and cope with the culture and analyze and learn the language. She can communicate and teach women that may be culturally off limits to Fred. They make a good team.

Bible translation usually proceeds slowly. Often it is put on the back burner because of all the other work that the missionary must do. He needs to evangelize those around him and teach them the Word of God, even though it does not yet exist in the language. He must work at his business to retain his visa and good standing with the government. Some supporters may question why he is not winning the multitudes and establishing churches reported by other missionaries in other places. He must report to them and explain why he is not producing the same results.

As we pray for laborers for God’s harvest field, let us also pray that many of these will labor in the work of Bible translation. Pray that our homes and churches will produce soldiers of the Jones’ caliber equipped for God to send. Pray for laborers who can patiently endure the spiritual, mental, and physical hardness required to accomplish the task and push the rope up a steep hill!

Compassionate Care

We cannot overestimate the value of a missionary. Humanly speaking, he is the only one standing between a group of people and Hell! If a missionary leaves the field prematurely, he is often discouraged and feels that he has failed the Lord and those people who believed in him. He, his church, and his mission agency should be asking some questions: What went wrong? What could have prevented it? And what should we do now? A missionary that we know well worked with his wife and children in a very remote mountain village, accessed only by plane or helicopter. Alone, they faced a very frightening experience and were in imminent physical danger. Almost miraculously, they were rescued by helicopter. They returned to the States very traumatized. Their pastor—the one who should care most—spoke with them for less than one minute and then apparently wrote them off as quitters. Talk about adding insult to injury! What they needed was a thorough debriefing with caring, competent counselors.

Gospel Furthering Fellowship (GFF), under the direction of BBTI graduate Rodney Myers, specializes in proper preparation for the mission field. This includes a strong recommendation that the missionary acquire Advanced Missionary Training at BBTI. They also offer help and debriefing, not only for their own members, but for any Baptist missionary. Consider the words of GFF Missionary Care Director Chris Luppino in his article, The Crisis that Few are Talking About:

The closing challenge of Jesus to His disciples in Mark 16:15 is clear, compelling, and challenging. They were to take the Gospel to every living person in every corner of the world. It is Jesus’ commission to the Christians of every generation during the church age. He highlighted one of the challenges to fulfilling His command in Matthew 9:37 where He said, ‘The harvest truly is plenteous, but the laborers are few.”

In comparison to the need, the number of laborers (missionaries) is small. In the face of the challenging task of cross-cultural evangelism and church planting, many of the laborers are weak. The inherent weaknesses are amplified by the fact that missionaries are often sent woefully under-prepared. The director of our mission was challenging a pastor with some of the difficulties the missionary that his church was sending was likely to encounter and with the need for him and his wife to be properly prepared. In response to a list of the challenges that the missionary could reasonably be expected to face the pastor replied, “He will just have to learn as he goes along.” [Fortunately, that missionary couple did attend BBTI and are now successfully learning a tribal language that people told them is impossible to learn!]

Once laborers are sent, they are often neglected. If they “crash and burn” or just quietly go away (leave the field), the ridicule, blame, and scorn is usually targeted at the missionary. They are labeled as quitters, not being “tough” enough, not being made of the right stuff, or being a John Mark. We have no words to describe the sending church, sending pastor, or sending agency that let them down. If we are going to take the Gospel to each living person in every corner of the world, we must do better…much better!
The crisis that few are talking about is missionary attrition. A 2017 survey of 745 former missionaries cited a lack of missionary care as the number one cause of missionary attrition.

Gospel Furthering Fellowship is an Independent Baptist mission service ministry. We do not send missionaries or start churches. GFF serves churches that send missionaries to start churches. We come alongside churches and missionaries by using our experience and expertise to encourage and promote long-term missionary service among unreached people groups. Churches have a biblical mandate to intentionally, not accidentally, produce career missionaries. We are honored to serve them as they seek to do so.

We at home cannot possibly understand what a new missionary faces. He is concerned about the children’s welfare and education. Culture stress is often overwhelming. The pressure he feels from his supporters to produce results may derive from his own mind, but it is there, nonetheless. The missionary is tempted to take shortcuts and minister before learning the language. When language learning suffers, he eventually realizes his inability to effectively communicate. Why didn’t someone warn me that this language and the hearts of these people would be so hard? This dear man of God and his wife may question their spirituality. Surely, if we were right with God, we would love these people!
Missionaries may feel reluctant to share with anyone, including their pastor, what they are going through. After all, they told him and a bunch of others what they were going to do. They never entertained a thought of failure. The pastor needs to exercise his gift of discernment, read between the lines, investigate, and be sure that his missionary family is indeed doing well. Even if he does not suspect a problem, a personal visit might be a great encouragement to his missionary family.
It is the work of the church to get missionaries to the field. It is also the work of the church to keep them there. If they return early, it is the duty of the church to love and welcome them as the heroes they are. The church should attempt to restore and resend them. Compassionate care, not criticism, is needed.

Winter 2023-24

Golden Anniversary

There were many notable events in 1973. The infamous Supreme Court ruling Roe vs. Wade made legal the murder of sixty-six million babies over the next forty-nine years. The Watergate scandal was a top story for most of the year, and President Nixon assured us that he was not a crook. Vice president Spiro Agnew resigned over a tax evasion issue, and Gerald Ford was confirmed by the House of Representatives to replace him. The Twenty-fifth Amendment to the Constitution was ratified. The American Baseball League adopted the designated hitter position, and Secretariat won the Triple Crown. After the loss of over 58,000 men and one woman, we pulled out of Vietnam and gave South Vietnam to the
communists. Also, that year Papua New Guinea gained its independence from Australia.

It was not announced on national news or even on local news, but in September of 1973 the Baptist Bible Translators Institute (BBTI) began in a Sunday school classroom of Rolling Hills Baptist Church in Fort Worth, Texas. Before that time, no Baptist school existed to train missionaries in linguistics, language and culture learning, and Bible translation principles. The vision for BBTI grew out of the frustration of a Baptist missionary trying to minister in Spanish to a group of Indian people whose understanding of Spanish was extremely limited. George Anderson thought maybe he had missed the class at his Bible college that dealt with language learning. He inquired and found that no such class was given at his college or at any Baptist school in America, Canada, or England. In light of Christ’s command to teach all nations, George thought this was very strange. He learned that there are still thousands of unwritten languages with not a word of the Bible and where language schools do not exist. George correctly reasoned that if these people were to ever hear the Gospel or read God’s Word, they needed missionaries with specialized training to reach them. There are two kinds of men: One says, “This is not right. Someone ought to do something about it.” And the other kind says, “This is not right. I am going to do something about it.” George learned that training in linguistic and cross-culture communication was available at the non-denominational organization New Tribes Mission. The New Tribes leaders graciously agreed to accept George and his wife Sharon and train them with the understanding that the Andersons would use it to begin a similar school for Baptist missionaries. George asked his supporting churches to be patient with them for two years while they acquired this valuable training.

BBTI began with the Andersons and three other families: the Duffees, the Huddlestons, and the Cobbs. Realizing that a Sunday School classroom is not an appropriate place to train missionaries, we began praying and searching for a larger rural property. We had no money, but with the help of Paul Henderson, pastor of Central Baptist Church in Bowie, Texas, we were given one hundred seventeen acres of land with three houses five miles from Bowie. The move was made on April 1, 1974, and by then a fifth family, the Christensens, had joined the group.

Missionaries need to learn building skills, and repairs to our old houses provided plenty of on-the-job experience. The many hard and unpleasant tasks such as digging a ditch were classified as GMT (Good Missionary Training), and we did them as to the Lord, knowing that we were building something that would last. Today there is housing for four staff families and a dozen other families or single students. A multipurpose building was constructed in 2004 and an addition to it is currently in progress.

Advancements have been made in the field of linguistic and cultural anthropology, and BBTI has tried to keep pace. The courses of Teaching English as a Foreign Language, Chronological Bible Teaching, Greek, and Jungle Camp have been added but much is still the same. Certainly, the goal of training missionaries has not changed. BBTI has had three directors: George Anderson, Charles Turner, and Rex Cobb.

The tuition-free specialized training is given in one nine-month school year.Enrollment has never been large; it has averaged thirteen students per class. Our best representatives have been our graduates and students that visit churches on deputation. We accept students from like-minded churches with their pastor’s approval. Since 2006, we have promoted the work of missions and our Advanced Missionary Training weekly on fifty-five radio stations and in this quarterly publication. Our graduates have worked in Bolivia, Uruguay, Brazil, Chile, Argentina, Colombia, Venezuela, Nicaragua, Costa Rica, Panama, Mexico, Bahamas, China, Mongolia, Taiwan, Nepal, Russia, Israel, Tajikistan, Korea, Japan, Vanuatu, Papua New Guinea, Papua Indonesia, Philippines, Indonesia, Thailand, Cambodia, Laos, Vietnam, India, Jordan, Uganda, Kenya, Liberia, Tanzania, Ghana, Zambia, Cameroon, Malawi, Cape Verde, Republic of Congo, South Africa, Ivory Coast, Botswana, Ethiopia, Lithuania, Hungry, Romania, Republic of Georgia, Armenia, Croatia, Greece, Greenland, and to the Chippewas Indians in the United States. Others are preparing to go to Iceland, Burkina Faso, and to some countries mentioned above. Graduates are using the skills they learned at BBTI in cross-cultural evangelism, Indigenous church planting, Bible translation, and literacy.

Thank God for half a century of blessings. We glance back, but we gaze forward. The task is still before us, even greater than it was fifty years ago because the population has doubled. By the grace of God and with the prayers and support of God’s people, we plan to continue to prepare missionaries for their challenging task of language learning, cultural adaptation, and communication of the Gospel. If we were on the right path a half century ago, and we believe we were, then we plan to stay on that same path. Technology is helpful in some ways, but it will never replace flesh and blood missionaries going where people have no knowledge of Christ and staying until there is a thriving church with a well-translated Bible and a desire to take the Gospel to the regions beyond them. That is the plan for the next fifty years or until Jesus returns!

Taking on the Challenge

Bible translation is an awesome task. Nevertheless, it can and must be done in the right way with the right method. Bible translators do not translate by inspiration. If they did, the task would be quite simple since there would be no need for checking or revising. The translator must struggle diligently to find the best possible way to say, in the target language , what God has said in the source language. He must pray for God’s help. It would be easy for us to decide translation is too much responsibility and risk. Are you not glad though, that when he gave us our first English Bible from the Greek received text, William Tyndale did not decide the risk and responsibility were too great? Speaking of risk; Tyndale was martyred by the Roman Catholic Church for his work!

The Bible does not easily fit into the target language. Though Greek did not perfectly fit into English, we can confidently say that we have God’s Word in our language. The goal of translation is to maintain the integrity of the original while making the target translation understandable and readable to the people. If the translation does not sound right, people may carry it to church, but they will probably not read it. We want the people to say, “This is our Bible” not, “This is the missionary’s Bible.”

Some passages are a challenge to put into the target language. However, after finding what does not work, you look for what does. Your native translators are your best asset because they know their language and culture. Perhaps a fellow team member may find or know the answer, or you may consult someone back home.
Challenges may arise if the grammar of the source language differs from the grammar of the target language. Many languages have two words for we. You must choose. One of the words includes the person being addressed; the other word does not. (This is third person plural inclusive and exclusive.) For example, the disciples woke Jesus in the storm and said, “… Master, carest thou not that we perish?” Does the word we include or exclude Jesus? Did they think they would perish but Jesus would survive? Or did they think Jesus would sink with them? Since neither English nor Greek have this grammatical feature, those texts cannot help you make a decision.

Another grammatical challenge is the pronoun their. When the four men let their paralyzed friend down through the roof, Jesus saw their faith. At least one Tibetan language has five words for their. One word is a general reference to six or more people, but the other words depend on whether there are two, three, four, or five people involved. So, did Jesus see the faith of four or five men?

Some languages, such as Melanesian Pidgin of Papua New Guinea, have only active, not passive voice. They cannot say, “John was hit by the ball” (passive), but rather “The ball hit John” (active). This language requires that passive voice phrases change to active voice. While we cannot change the grammar of the target language to match the grammar of the source text, our Bible translation must conform to the grammar requirements of the receptor language. This is not bad translation; it is reality.

Another language challenge is the use of verbs and verb phrases rather than abstract nouns such as faith, love, repentance, salvation, etc. In the story of Zacchaeus, Jesus said, “… This day is salvation come to this house…” This little phrase is full of challenges. For example, the Coatlán Zapotec of Oaxaca, Mexico, does not have the word salvation. They have the verb save, but how does a house get saved? House is used to represent the family. This phrase also presents a collocational clash. (Languages differ in what words naturally fit together.) How does salvation come? Abstract nouns and figurative language are often challenging, but translation must be done. Team members can brainstorm, and someone may determine an acceptable way. You can also consider how other translators have rendered the verse. However, you must be careful. Not all translators have the same convictions or methods of translation that you have.
Translators also face challenges in languages and cultures that do not contain words or concepts such as circumcision, baptism, fasting, or housetops. If people live in houses with thatched roofs and bamboo walls, shouting from the housetop may be totally ridiculous. No one would stand on the roof. We cannot say to announce it over the loudspeaker because doing so is an anachronism, introducing something into the Bible that did not exist in Bible times. Some may suggest a cultural substitute like announcing it in the town square or in the men’s house. But that is not what Jesus said; He said house. A footnote might be used to explain the type of house with a flat roof found in Israel or a picture of such a house with a caption below it. What do we do with words like snow, camel, and lamb where these are not known? The solution might be to borrow or transliterate the word from the country’s trade language. If there is misunderstanding with these words, the checking process will reveal it, and we can look for a better way.

These are just a few of many challenges that make translation interesting. While we must maintain a healthy fear of the awesome responsibility of translating, we must not let fear stop us from getting involved. We must not say, “Let the experts do it.” Look at the junk “Bibles” the “experts” have given us in English! Bible translation requires serious-minded, hard-working, Bible-believing, careful, diligent, godly men and women who will accept the challenge. Translation is not for everyone. However, we need many hundreds more missionaries who love God, love the lost, and love the Bible to complete the task!