One day I went to the grocery store to buy cat food. I was excited to use my Ilokano language skills, and knowing makan means “food” and pus means “cat”, I asked the employees, “Ada ti pusa nga nakan? (Is there cat food?)” They responded, “Oh, no, sir. We are out of stock.” I looked around, surprised that such a large grocery store had no cat food. My wife, a native of the area, had a good laugh when I told her what had happened. Instead of asking for kanan ti pusa, “food for the cat,” I had asked for “food of the cat,” or cat meat! — Jonathan, Philippines

Mel Rutter 1916-1999

It was 1944 and WWII was still raging. Twenty-eight-year-old Mel Rutter and his battalion were sent to New Guinea to hunt for Japanese soldiers. After they arrived and were awaiting permanent orders, they had a lot of free time on their hands. These American soldiers had much uncertainty and fear in their minds and hearts. Being far from home, family, and facing certain death at any moment fostered a mindset of “eat, drink, and be merry, for tomorrow you die.” Sin was rampant: liquor, gambling, cursing, and obscene stories were the norm.

Mel, a young Christian, was saddened by such sin against His Lord and Saviour. To get away from it, he began walking, and before he realized what he was doing, he was deep into the jungle! In 1944, it was not safe to wander into the jungles of New Guinea where cannibal tribes still lived. Suddenly, his fears took shape in the form of a native cannibal standing right before him saying, “Hubba, hubba,” in broken English. Horror washed over Mel as he saw the filed-down, pointed teeth in the smiling face of this cannibal. Then Mel noticed the Book tucked under the cannibal’s arm. Never had his soul been so stirred and thrilled! This ex-cannibal was carrying a Bible! He looked at Mel, grinned with those pointy teeth, and asked, “Is white boy Christian?” Only God could orchestrate such a Divine appointment as this. Mel’s heart was greatly impressed by this humble ex-cannibal— a REAL missionary out telling anyone who would listen about becoming a Christian!

Back in America and years later, after attending two seminaries and pastoring three churches, Mel and his wife surrendered to missions. They sold all their belongings and went to Mexico. Two years later, they returned to Dallas where they taught missions for a year. Next, they went to Chile, South America. A year after that, they went to Costa Rica and attended language school to extensively study the Spanish language. Mel and his wife Dorothy then went to Peru, South America, and worked with Peruvians and the Quechua Indians for a number of years before returning to the States for health reasons.

In 1961, Mel and Dr. James W. Crumpton founded Maranatha Baptist Mission. At one time, it had one hundred twenty-five missionaries serving in eighteen countries and at home. For thirty-nine years, Mel was an international representative of Maranatha Baptist Missions. He died on December 30, 1999.

Have you had any Divine appointments? Is God moving you toward missions? Are WE fulfilling God’s Great Commission? Oh, that the love of Christ would fill us and overflow to the uttermost creature!

Winter 2024-25

Jordan, Ishmaela, Elroi, Neima, Alicia

Jordan Kurecki and Alicia Ramirez arrived at BBTI in 2017 and could not have come from more different backgrounds. Alicia was homeschooled and raised in a Fundamental Baptist church. She learned to play the violin, interpret for the Deaf, and be an EMT. Jordan came from a totally non-religious broken home in the Chicago area. He attended public school and learned early to play with alcohol, drugs, and a wicked lifestyle. A friend invited Jordan to a Baptist church when he was nineteen. After a time, he trusted Christ. Alicia made a profession of faith in Christ at age four and later, at age fourteen, received assurance of salvation. It took the same grace to save a good girl as it did to save a bad boy! Jordan graduated from Fair Haven Baptist College and Alicia from Faith Bible Institute.

At some point, they noticed each other in our classroom, and the rest is history. At times, we wondered if they were too distracted by each other to hear what was being taught, but apparently not for they have put what we taught them into practice in Uganda. Jordan wrote, “BBTI has made a huge impact in the way I look at missions and has equipped me with a skill set to reach people that many would consider too difficult or impossible to reach!” Here at BBTI, Jordan learned about the Nubi people whom he is targeting. They are a Bibleless Muslim group of Uganda numbering thirty-four thousand.

Jordan and Alicia were married in July 2019 and later that year visited Uganda. They were sent by Park Gate Baptist Church in Ellwood City, Pennsylvania, and began deputation during COVID, the worst possible time. They persevered, making thousands of phone calls and emails. At first, only one in five churches they visited took them on for support, but as they neared their goal, the churches saw their determination, and that ratio improved. They traveled in an old car, and little by little dumped about $6,000 into repairs until the transmission finally quit. It was then that a brother in Christ loaned them a nice car to drive. He “just happened” to buy it on a whim but did not need it. During deputation, Jordan began to study advanced courses in Hebrew and Greek in preparation for Bible translation.

While at BBTI, Jordan met a Nubi man on Facebook who is somewhat of a leader among his people. When they arrived on the field in February 2023, this man introduced Jordan to many people, and he had favor with them—for a while. Later, after he began church services, a large group of angry Muslim men raided a service and beat two of the Christian leaders, one quite severely. Jordan was treated roughly but not injured. The honeymoon was over! Threats and abuse of the church leaders continue. Nevertheless, Jordan and Alicia continue learning the Kinubi language, becoming proficient after less than two years. (There is no language school or professional teacher; they have learned by applying what they were taught at BBTI.)

In May 2023, Jordan discovered a small group of Nubi speaking believers who attempted to translate the Bible into Nubi but had given up because they did not know how to proceed. Jordan has organized and trained a translation team of five Nubis. Recently, they had to dismiss a team member for bad behavior. The man has become a real enemy, trying to extort money from Jordan, threating physical harm and exposure of the team to the Muslims who bitterly oppose a Bible in their language. He would like to get the Kureckis expelled from Uganda. Nevertheless, they plod ahead, making very good progress. There is no time to waste. Despite serious bouts of malaria, threats, and the hardships of missionary life, Jordan and Alicia push the pedal to the medal and move forward!

Winter 2024-25

Kyle and Elisabeth Burchwell

I was privileged to grow up in a Christian home. After my salvation at the age of four, the Lord called my father to preach. He left his career and moved our family to North Carolina to attend Ambassador Baptist College. His example of faith and obedience continually challenges me.

Growing up at a Bible college afforded me many privileges. At an early age, I encountered the idea of serving the Lord with my life in ministry. When I was twelve, I gave my life to God at a summer camp. I did not know anything about ministry, but it made sense that if Jesus was willing to die for me, I should be willing to live for Him. My mother did all she could to encourage this decision, and men and women of God from yesteryear were often the assigned topics of reading assignments and school reports. Missionaries became my heroes. Two years later, I told the Lord that I would do anything and go anywhere for Him, including following him to the foreign field as a missionary.

Being around a Bible college, however, was not always positive. My father was a deacon at a church whose pastor was a college staff member. The pastor disqualified himself and split the church. The spiritual damage caused by this scandal led me to turn my back on God and the ministry. I renounced my surrender and charted my own course.

After high school, my parents pressured me into taking a one-year Bible course at Ambassador. I was bitter, miserable, and under constant conviction, knowing that I was running from the Lord, but He continued working in my heart. That semester, God put me through a series of events that brought me back to the place where I realized that a life outside of God’s will was not a life I wanted to live. I rededicated my life to the Lord, changed my major to Missions, and began to seek and follow God’s leading.

When the time came for my missions internship, I chose to pursue several opportunities that piqued my interest and prayed for the Lord to give me guidance. He closed the doors on all of them. Then, through a series of Divinely orchestrated circumstances, he steered me to a unique opportunity in West Africa to minister in Ghana, Liberia, and the Ivory Coast. On this trip, the Lord burdened my heart for Liberia. Afterwards, he confirmed this calling to my wife and me through answered prayers and further opportunities. We are excitedly anticipating our first term in Liberia next year.

Winter 2024-25

In the 1880s, the governor of Southern Sudan was driven from his country into Uganda. He and his soldiers were given protection from the British in return for their service. This group of Muslim soldiers and their descendants eventually became known as the Nubi people. In the 1890s, the British awarded the Nubi soldiers land in Kenya.

There are an estimated 20,000-40,000 Nubi people living in Uganda today and about 16,000 living in Kenya. The primary language is Nubi, a language heavily influenced by Arabic. There is still not a standardized writing system, though the work is in progress.

Although most Ugandan tribes work as farmers, the Nubi are employed as soldiers, drivers, merchants, or craftsmen. The Nubi staple diet is posho (thick corn flour porridge) in the north, and matoke (boiled and mashed green plantains) in the south. They eat a little goat or chicken when able to afford it. For dress, they have largely adopted a western style of dress, except for Jummah Day (Friday) when they wear the kanju, a Muslim robe.

Despite living in Uganda, a nation that primarily practices some form of Christianity, 99% of the Nubi people are Sunni Islam. Their beliefs date back to the early 1800s, when the Ottoman empire conscripted their ancestors to serve as soldiers and forced conversion to Islam. Islam is a foundational part of Nubi identity. Men are required to attend “Jummah”, the Muslim weekly service and prayer. Some will attend ancestor shrines after attending the Mosque, and some will visit a witch doctor, but they continue to claim Islam as their primary belief. Most East African tribes experience relatively peaceful coexistence of Muslims and Christians. However, when a Nubi accepts Christ, he is often exiled from the Nubi community. (See Pedal to the Medal in this issue for news about a Nubi Bible.)

Winter 2024-25

Satire: a literary work in which vices, follies, stupidities, abuses, etc. are held up to ridicule and contempt. (Collins Dictionary)

I feel it wise to warn the reader that I have employed the literary tool of satire in this article. Please do not read if you do not understand or appreciate it.

Artificial Intelligence (AI) is here to stay. We should not fear it, but rather use it to further the Gospel. Perhaps someone could invent an AI powered robot that could be carried by a drone to any place on earth. If a drone can deliver a missile with bombs, it could deliver a missionary with Bibles. We might call this an Artificial Intelligence Missionary Substitute (AIMS). It could have either male or female features and be constructed of light-weight plastic with a soft surface to imitate human flesh. Just think of his possibilities! Instead of a human missionary slipping and sliding for hours up and down the muddy mountain trails of PNG, AIMS could arrive quickly without muddy feet. He would need no visas, and there would be no countries closed to him. He could be programmed to speak any number of languages with a voice showing compassion, sympathy, or humor. He could even shed a tear at the right time.

Of course, Mr. AIMS will not fool the natives. They may be uneducated, but they are not ignorant. However, while a real missionary would be much preferred, the people may be intrigued and listen to Mr. AIMS recite the Gospel message. Isn’t an artificial missionary better than no missionary? The important thing is for people to hear the Gospel. Remember what the Apostle Paul said in Philippians 1:18, “What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.” As long as there are conversions to Christ, what difference does it make who does the preaching? The great missionary statesman Oswald J. Smith said, “You must go or send a substitute.” Well, Brother AIMS will be our substitute.

Mr. AIMS would have many advantages over a traditional missionary. No one could scare, insult, or discourage him. True, he would be uncaring, artificial, and heartless, but his AI words might display something like compassion. With facial recognition capability, he could recall the name of everyone he talks to. He would never be tempted to abandon his mission, and he could last many years. His defective components could be replaced. The original manufacturing cost would be high, but to get a real missionary on the field and keep him there, even for a short time, costs hundreds of thousands of dollars. AIMS’ cost will come down when mass produced, and the quality will also increase. Money is not really a problem with God’s people for the most part. We are rich and increased with goods and have need of nothing. Whereas it is almost impossible to persuade people to even consider being missionaries, AIMS would have no struggle with surrender—he would simply go. Parents will rest more easily, knowing that the chances of their children going to some strange, dirty place where people eat bugs are much lower. Parents and grandparents should be happy to pay for more robot substitutes. And the few spiritual souls who desire to serve the Lord can do so in our stateside churches. We could keep our best and brightest ministers right here.

Mr. and Mrs. AIMS would never need a furlough or leave the field to care for aging parents. Sickness would never cause them to depart prematurely from the mission field. There would be no interpersonal conflicts with other missionaries or national pastors that end the missionary careers of many. Lust, pornography, or any type of immorality would never tempt them. They could appear to live together as husband and wife, but no time would be wasted on romance or conversation. The two would get along perfectly with zero chance of divorce. AIMS would never take a day off; he would be all business. He would not be lazy. He could move about and talk to multitudes without any rest. It would cost almost nothing for housing. A tool shed would suit him fine. With no children to raise and slow him down, Mr. AIMS could dedicate his time to the recitation of the Gospel message. In the unlikely event that AIMS would become damaged beyond repair, his drone could simply deposit him in a dumpster.

Jesus commanded us to lift up our eyes and look on the harvest field of lost souls (John 4:35). AIMS’ computer would have all the statistics about the Bibleless languages and the unreached people groups. He might even be able to program himself to go to the most spiritually needy places. Jesus also commanded us to pray for laborers (Matthew 9:38), but that was before AI. Now we could pay for what we were told to pray for.

As churches adopt this new idea, they might engage in a healthy competition to see who can buy the most substitute missionaries. They could hold conferences to raise money. The cost would be minimal because there would be no need to provide meals or motel rooms for AI substitutes as it does for human missionaries. AIMS does not eat, and he would not know what to do with a love offering. Real missionaries constantly request prayer. There would be no need for church members to spend time praying for AIMS. Who prays for a robot?

Okay. Enough of this foolishness. This facetious satire is not intended to amuse us but to rebuke us. Thank God for those who give generously to support the work of missions, but we cannot buy missionaries. There never has been and never will be a missionary substitute. God’s Plan A is for redeemed people to go and communicate His Gospel to the lost. He has no Plan B. Yes, technology is helpful, and we should use it, but it will never replace the missionary. God is still saying, “Whom shall I send, and who will go for us?” Where are those who will say, “Here am I; send me.”?

The Teke are one of over five hundred groups of Bantu people. They live in the central plateau of Africa where they grow maize, millet, and tobacco. The tribe’s name comes from their occupation of trading; teke means “to buy.” They also hunt and fish.

Teke traditional dress is fashioned from the dried leaves of rafia, a native palm tree. Kaolin, a white clay commonly called china clay, is used for face and body painting.

The primary religion is reportedly Christianity, but the Teke also practice their African traditional religion involving communication with spirits and ancestor worship. Carved fetish figurines serve as daily protection and as an aid to success. When you see a carved wooden mask from Congo, it is most likely Teke. These masks are used in traditional dancing ceremonies at weddings, funerals, and initiations. These masks also denote the wearer’s social and political identity. The tribal chief is the religious leader. As such, he is a highly respected decision maker. He keeps the peace within the tribe and performs traditional ceremonies to ensure its safety.

There are numerous groups of Teke, and each speaks a distinct language. Very few of these languages have a Bible, though some have Bible portions and translation work has begun in others. The Nzikou, and Tsaayi Teke, with a combined population of 451,000, have no Scripture.*
*Joshuaproject.net

Fall 2024

Carrie Mae Whaley

Carrie Whaley was blessed to be born and raised in a Christian home. She made a profession of faith and was baptized at age four. As an eleven-year-old homeschooler, she was assigned to write about her salvation. Like many who are saved at a young age, she had serious doubts about the validity of her salvation experience. She could not remember what she prayed; she only remembered her baptism. Carrie shared her doubts with her mother who then explained salvation to her. Carrie prayed, asking Jesus to come into her heart and save her. This took care of her doubts for a time, but they returned and stayed with her through her teen years. Had she simply said words to have a salvation experience to write about for her homework requirement? Did she pray because it was what was expected of her? The doubts drove her to her Bible where she learned the meaning of and received the assurance of eternal salvation. Strangely, vivid details of bedtime devotions in her brother’s room came back to her from her experience and prayer at age four. Her mother confirmed what Carrie remembered.

Carrie earned a Bachelor of Science degree in nursing at Western Carolina University and worked as a nurse for seven years. She loved her work but became burdened for the foreign Deaf when she met Dr. David Bennett, director of Silent Word Ministries International. All Carrie knew about the deaf language was the alphabet she had learned from a coloring book at age seven, but at his invitation, she joined a group taking a trip to Liberia and Ivory Coast, Africa.

Upon Dr. Bennett’s suggestion and the blessing of her home church, Carrie attended BBTI. Her pastor described her as a faithful, hard-working church member with special musical talent. At BBTI, she proved to be an excellent student. After graduation, she worked diligently to raise financial support to serve the Lord in Liberia, Africa, and left for the field in February 2024.

She wrote recently, “The honeymoon phase is over, and it is not all sunshine and roses, but I am still having the time of my life!” She is adjusting well to her new country and its language. Pray for Carrie. Her valuable teammate, Monique, was forced to return to the states for cancer treatment, and her future is questionable. Carrie is busy conducting Bible studies and teaching sign language to a group at her church as well as planning a missionary internship/training program. She is making slow but sure progress reaching the Deaf. She is working with BBTI graduates Bruce and Amanda Stewart to prepare a deaf Christmas drama that should reach the large deaf community in Monrovia. The problem is that
Bruce and Amanda live five hours away!
Carrie says that the people are usually friendly, but it is difficult to distinguish between those who are really interested in God’s Word and those just looking for a handout. The well-intentioned generosity of foreign aid organizations has produced many who ask the missionaries, “What do you have for me?” Carrie reports that spiritual warfare there is almost tangible. Even some church members practice witchcraft on Saturday night and then worship God on Sunday. Because of their works-based salvation mentality, they want to placate God so He will give them what they want. They try to “cover all the bases” with both God and Satan. This is not to say, however, that there are no true, godly people; it is just difficult at first to be sure who they are.

Liberians, hearing and deaf, need missionaries! BBTI students, Kyle and Elisabeth Burchwell, are surrendered to go and plan to depart next summer. Could God be calling you to labor there? If you are interested in Carrie’s internship program or just wish to send encouragement, you can contact her at: carrie.whaley@swmi.org

Fall 2024

by John Combest

John & Emily Combest serve in Congo. John is a 2014 BBTI graduate.

A small white chapel sits nestled in Ngaliema Bay of Kinshasa, Congo. Few know of its existence. Yet, this unassuming brick edifice stands as a monument to those first missionaries who, despite all obstacles, brought Christ to this land. Dr. Aaron Sims, a Baptist missionary doctor, pioneered several of the mission stations along the Congo River, building this church alongside his own humble home in 1981. Two years later, his colleague, Fritz Gleichman, passed away suddenly and was interred a few meters from the sanctuary.

I have often looked out across the Ubangi River and wondered if there were still any missionaries serving on the other side. These two Congos, separated by a river of the same name and a tributary upon which I live, have buried many a diplomat, businessman, and missionary. Yet, over the past two centuries, the church of God has recognized its undying duty to push the frontiers of Christianity. We sent scores of missionaries into the interior to people unknown and places unnamed. Many a widow and widower buried their grief and loss and moved yet deeper into the endless expanse of Congo. Questions plague me – How far did they go? Is there still a frontier which the Gospel has not reached? Are there yet a people to whom Christ has not been preached?

For a number of years, I have begged the Lord to send us fellow missionaries who would share in the labors on this side of the river, freeing me to cross over into the northwestern regions of DRC. I have watched in grief as mission boards, agencies, and churches have steered young and old alike away from these beleaguered zones to the more developed and tender fields of west and east Africa. “Security and stability” they say! Do we think for a moment that those early missionaries did not face death and hardships at every turn? Do not the scores of gravesites across this region speak to this very point? Has the situation somehow worsened since Livingstone first penetrated these dark corridors of central Africa? How is it then that the young men of our generation are content to be children’s pastors and “ministry helpers” and our young women to be nursery workers? Where is the strength and youth of our generation? Where is the fortitude which so clearly marked the lives of those before? Those were the days when frontiers were smashed and ministries carved out of the forests through years of dogged determination and effort, despite the “insecurity and instability.” Today, in Kinshasa, a city of seventeen million, you find the remnants of this last generation of workers, all well beyond the age of retirement with illnesses which will see them to their graves; and yet, with no one coming, here they live, bearing the increasing load and care of all the churches. Who will come alongside the church to continue the work of Biblical and pastoral training, music, literacy, and Scripture distribution? Who will help develop and translate materials for the strengthening of the church? Who will organize and lead the faithful into a future of increasing opportunities? And above all, who will carry on that spirit of missions—eyes ever on the horizon, seeking out those places where the gospel has not yet reached and those people to whom Christ has not yet been preached?

Listening to these old missionaries speak cannot but leave you with a heavy heart. There is a general confusion and dismay at the fragility and timidity of our age. To these, who themselves have opened new trails and founded new works, there is great sadness at the loss of focus and drive which so defined the churches of their time. Where are the missionaries for the coming generation? Have we convinced ourselves that the work of missions has been completed? These elderly ministers would beg to differ. They would argue that the work has just begun! Not only are there groups yet without the gospel, but there exists a church and a Christian community to teach and disciple. But this is no fool’s game. The challenges both within and without the church are significant. Even as these missionaries sit in wonder, their tough personalities and continual stories show the difficulties which they have endured.

Yesterday evening, I came across a man from Spain who was motorbiking across the continent. For three hours, he spoke of his journey: kidnapped in Nigeria, held at gunpoint in Tunisia, chased by rebels on motorcycles in Mali, thrown in a jail in Benin. All this was “ok,” but Congo… Congo had broken him. He cried openly twice as he shared the difficulties he has faced here and of his near-death experience with malaria. So overjoyed was he at seeing us that he spent the night at the foot of my bed in a village in central Congo. This is a warning to those who would come in search of adventure – Congo has a way of tempering those notions.

That said, I plead for our youth, the strength of our nation, those who desire a work which demands their lives and absolute attention. I plead for our parents whose words and actions are so influential and upon whom God has placed the work of raising these future missionaries. I plead for our pastors who help guide our churches and have the opportunity to turn the hearts of our people back to the greatest of all commissions. The more I travel about this land [Congo], the greater the burden of ministry becomes. Our ministries and travels demand an ever-increasing investment from us both financially and physically, and yet, who else is there? And where else are we to turn for help if not to the very body to which this mission on Earth has been left? I can never forget that simple grave behind the small white chapel in Kinshasa, that symbol of a time and sacrifice past. Just like the greatest Sacrifice of all, may these sacrifices never be forgotten by the church. May their testimonies drive us ever forward until this work is complete and Christ returns for us.

Contact: johnforcongo@gmail.com

The new BIMI missionary in Japan, Ron White, was preaching about sin, or tsumi: “Tsumi are bad. Tsumi cause death. We need to get rid of our  tsumi!” But there was a big problem. He said tsuma instead of tsumi and was actually saying, “Wives are bad. Wives cause death. We need to get rid of our wives!”

                   John and Lena Allen

I was saved in my high school years. Immediately after graduation I joined the military, and a few months later I married my high school sweetheart (who is still my sweetheart and ministry partner forty-seven years later).

While stationed in Germany in 1980-81, we had part in planting a church for US service members. There we met our first missionaries, John & Alma Bettig, who served with Trans World Radio, recording and producing Russian language broadcasts to beam into the Soviet Union. After they spent an afternoon telling us of their twenty years of work in this ministry, we were moved in our hearts with both the responsibility and opportunity to share the Gospel of Christ with the world beyond us.

In 1981, after completing my four-year military tour, we moved to our present home church in Louisville, Kentucky, and became more involved in ministry and missions. Starting in 1991, I was able to take short-term trips to Eastern Europe and Russia to teach in Bible institutes and to preach. In 1999, we began taking yearly trips to Mexico with our church.

When I became pastor of our church in 2001, we were able to focus on missions through increased giving, more mission trips, and sending out our own. In 2003, we sent our son Matt and his family to Papua New Guinea (PNG). He was the first missionary sent from our church who grew up in the church. It meant much to our people.

My wife and I visited PNG in late 2005, and while we were there the Lord directly moved in our hearts that PNG was where we should be. We didn’t see it coming—after all, who follows their son into the ministry? The needs were for someone to learn the unwritten Kamea language with a view to translating the Bible, and for someone with medical experience and gifting to serve the people with a medical clinic. Those were a perfect fit for my wife and me (now empty nesters). I had always enjoyed working with other languages and had a burden for Bible translation; and my wife was a registered nurse with varied experience.

A few months later we resigned our positions and moved to Bowie, Texas, to begin training at BBTI. We are now in our seventeenth year in PNG and use lessons we learned at BBTI almost constantly.

Summer 2024

 

             Daniel & Libby O’Connor
                  Verity and Eleanor

Daniel O’Connor was born in 1995 in Louisiana, and Libby Mashburn was born in Alabama in 1996. They both came to study at BBTI in 2019 but did not previously know each other. They graduated the following year and were married in April 2021.

Proving himself to be an excellent phonetician, and with a view to teaching Phonetics in 2021, Daniel began helping the out-going Phonetics teacher, Michael Carpenter. Libby easily grasped the linguistic concepts of phonology and morphology. In 2021, she began teaching Phonemics. This year she taught our Morphology class. Both Daniel and Libby are an important part of our linguistics department. The O’Connors wasted no time beginning their teaching career, and neither did they waste time beginning a family. Eleanor Josephine was born in March 2022, and Verity Ruth in September 2023.
Daniel was raised in a godly Chrisitan home and was home schooled. He was influenced by a strong interest in ministry and especially missions. Daniel has had extensive Bible training in his home and church. He was taught to work hard and grew up learning the building trades. Daniel made a profession of faith in Christ at age eight, but at age fifteen, he realized he had only said a prayer, and not trusted in the finished work of Christ for his salvation. After hearing a message on hell, he received Christ.

Libby’s background is much different. She attended a Christian school for only one year. The rest of her education was in the public schools. She graduated from the University of Alabama at Huntsville with a Foreign Language and International Trade major. She learned to be a seamstress and later began making and selling modest women’s clothing. Libby was led to Christ by her stepfather at a young age.

Whereas Daniel’s home was stable and peaceful, Libby’s was tumultuous. Her parents divorced when she was young. Her mother’s life changed when she was saved, and she determined to raise Libby in a godly environment. Other family members believed that she had become a fanatical cult member, and thus began the custody battles. For a time, Libby lived in a home where she learned biblical principles. Other periods were spent in a home that taught and encouraged worldliness. Libby was rebellious but God was longsuffering and victoriously brought her through. She decided to seek and follow Christ. In this world where broken homes and dysfunctional families are almost normal, Libby knows what young people are going through.

Daniel has the desire and skills to help with the much-needed upkeep of BBTI’s facilities but works part time to provide for his family. He wants to increase the family’s level of financial support so that he can teach, help with maintenance, and represent BBTI full time. These are all essential ministry needs. Please contact them at danjoconnor95@gmail.com if you would like them to present their ministry to your church.

The O’Connors desire to serve the Lord on the foreign field. For now, however, they want to invest their time and talents in the preparation of missionary students at BBTI.

146,000 Roglai people (whose language is also called Roglai) live in the Vietnamese coastal provinces of Khanh and Ninh Thuan. Evangelical Christianity among this people group is estimated at 12%. Due to persecution, an accurate estimate of evangelistic churches is difficult to assess.

Since there is no Roglai Bible, pastors and leaders study the Vietnamese Bible and speak its truths to the congregation in Roglai. They long for a faithful Roglai Bible. A church will not be strong without it. A group of capable young men are forming a translation team to address this need. Some team members will translate; others will do a back translation for accuracy’s sake. Some older men are wisely included as counselors.

The missionary involved has participated in these men’s ministry training and preparation for the translation work. He is confident that they are godly, capable men of good character. The missionary’s involvement will be as an adviser only, as he believes God would have the work be led and completed by nationals. They are beginning with a Gospel tract before proceeding with the Gospel of John.

God is raising up His army of Light Bearers from many places. In this case, it is an indigenous undertaking. Countries such as Mexico, Korea, and the Philippine Islands are also sending out faithful witnesses. Will you pray for the Roglai translation team?

“Lift up your eyes, and look on the fields…” —John 4:35

The gospel song writer W. S. Brown wrote: A volunteer for Jesus, a soldier true! Others have enlisted, why not you? Jesus is the Captain. We will never fear. Will you be enlisted as a volunteer?

When the Japanese bombed Pearl Harbor on December 7, 1941, American men by the thousands volunteered for military service. For many it would mean the ultimate sacrifice. Some who were too young even lied about their age to join. Would to God that we had young men today with this same spirit who would volunteer to serve in the army of the Great Commission! The young patriots were saying to Uncle Sam, “Let me go!” It seems young men today are saying to our Captain, “If you want me, make me go.”

If we were to ask one hundred men in a Bible college why they are there, they would tell us they are preparing for the gospel ministry. If we were to ask how many are planning to exercise their ministry outside the borders of our country, the number would be extremely low, perhaps only two or three percent. Does that seem just? Only one out of forty people born in the world will be born in the US. We make up a small part of the world population, but we seem to get more than our share of the preachers. It is true that there is a great shortage of pastors right now in America. Pastors are leaving the ministry at almost the same alarming rate as missionaries, and fewer are entering the ministry. We cannot deny that we need Christian workers here, but neither can we ignore the commandment of Jesus to preach the Gospel to every creature and to all nations. We ought to be very disturbed about our failure to obey this order.

If we were to ask young Christians, including those in Bible schools, why they are not planning and preparing for missionary service, their answer, almost without exception, would be, “God has not called me.” Many even say, “I am willing to go if God calls me.” Friend, why not prove your willingness by volunteering? Would it not please God if we would follow the example of Isaiah and say, “Here am I; send me”? What could possibly be wrong with volunteering to do what Christ has commanded us to do? Saul of Tarsis who became Paul the Apostle had a supernatural experience, but no one since then has had such a calling. A good way to know if missionary service is God’s will for you is to volunteer for it!

Perhaps you should get on your knees and honestly volunteer to go to the foreign field, then get up and immediately begin to prepare and move in that direction. Lift up your eyes. Start asking God where you should go. Get information. Look for open doors. Discuss it with your pastor. Get a passport and visit some mission fields. The “willingness” of God’s people is not getting the task done. Some are honestly willing to go, but they have often heard, “You must be absolutely sure you are called, or you better not go.” Unsure what this calling looks or feels like and without clear Bible verses that explain it, they hesitate to declare that they are called. Perhaps they are waiting on God when God is waiting on them.

Robert served in a South Sea Island country for many years until forced to return to the states to die of cancer. He spent his remaining days pleading for more missionaries. Men would tell him, “Brother Bob, I need a call to go.” To which he would say, “Give me your phone number; I will call you!” Another brother named Mark heard Robert say this, and he volunteered to go to the mission field. Some mocked him and said, “Mark, you cannot volunteer; you must have a call.” He applied to a mission board, but they were reluctant to accept him because he was only a volunteer and probably would not stay long on the field. He told them, “I may someday doubt that I was really called, but I will never doubt the fact that I volunteered.” They accepted him, and he spent three and a half decades as a missionary in Africa until bad health forced him home. A single lady named Rebecca heard Brother Mark give his testimony. She was interested in foreign missions, but had always heard, “Wait for a call.” Rebecca told her pastor of her desire to volunteer for missionary service. He said, “Okay, do it, and see if the Lord stops you.” God did not stop her!

We encourage people to volunteer to serve in the church nursery or mow the grass. We can volunteer to win the lost in our town or anywhere in our country. But we must not volunteer to go and win them in foreign countries? Does that make sense? Is there any scripture that forbids volunteering? Why can we volunteer for any occupation except full-time service for Christ in a place where few or none are serving?

You may ask, “What if God does not want me to be a missionary?” In that case, God can use your church to hold you back. You may be disqualified because of mental or physical inability, poor health, inconsistent Christian living, addictions, or your age might be a prohibiting factor. (Under eighteen might be too young, and over seventy might be too old). It probably would not be right to lie about your age to join up! Maybe we are too afraid of making the mistake of going when we should stay. Which do you suppose would be the greater error: going when we should stay or staying when we should go? If we go when we should not, it merely costs time and money. However, if we stay when we should go, a group of lost heathen will never hear about Jesus!

“A call for loyal soldiers comes to one and all; soldiers for the conflict, will you heed the call? Will you answer quickly with a ready cheer? Will you be enlisted as a volunteer?”

After dismissing his congregation, a missionary in Germany went to the back door to greet people as they left. He greeted each member with a handshake and smile and told them, “Gutten nackt.” They realized that he meant to say “Gutten nacht” meaning good night, but grinned or snickered because he had actually said good naked. The preacher was greatly embarrassed when a member at the end of the line corrected him. —Christine

Our language tutor was teaching us to pray in the Indonesian language. We write out our prayer for his review and then read/pray them before class begins. My wife was thanking God for his mercy, but omitted an “h” sound in the middle of the word. She thanked God for his spider webs instead! —D.C.

When our language helper, Lilee, asked me what kind of meat I like to eat, I attempted to say “kai kap muu kap NGUA” (chicken and pork and beef). But instead, I came up with ‘kai kap muu kap NGU” (chicken and pork and SNAKE)! Lilee gave me a funny look and replied in English, “Really?!” –K.R, Laos

Photo Source Anna Diamantopoulou/Flickr Licensed/CC BY-NC-SA 2.0

The Pontic Greeks quite possibly heard the Apostle Paul during his missionary journeys. This people group considers themselves descendants of the Argonauts, who set sail looking for gold and silver. Because of their desire to seek treasure in other lands, this group of Greeks eventually settled in Northeastern Turkey with the majority settling around the Black Sea.

During World War I, when the country underwent an ethnic cleansing, almost 250,000 Pontics were able to flee back to Greece. However, when they arrived, those that lived there could not understand their language. It had evolved into words and sounds that could not be understood because of the influence of the nations that had surrounded them before their dispersal. Today, this dialect of the Greek language is considered endangered as their descendants become more assimilated in the regions in which they live. Yet the Pontics want to keep their language and traditions alive. They try to pass down their traditional poems, songs, dress, and dances to their children. However, their brightly colored traditional dress cannot cover their spiritual darkness.

Though many profess to be Christians, they have no true knowledge of the Gospel. Some practice Greek Orthodox traditions, and others have converted to Islam. Because there is no Scripture in their language, a people who may have once been exposed to the truth are now living in spiritual darkness.

Chris and Bonnie Matthews

As a boy, Chris rode church buses to various Protestant and Baptist churches. When he was in his early teens, his family joined a church which taught baptismal regeneration. They baptized him based on an earlier profession of faith, but he had no assurance of salvation. In 1993, at the age of fifteen, he attended a church camp and fell under deep conviction. He pleaded with the counselors for guidance, but they assured him he was okay. That evening, a speaker recited the sinner’s prayer which reminded Chris of the true Gospel he had learned previously. He asked Christ to be his Saviour. Later, he was scripturally baptized and called to preach at Ray Avenue Baptist Church in Salina, Kansas. He attended Bible college for one year and was trained for six years by Dr. Plato Shepherd at Smoky Valley Baptist Church in Lindsborg, Kansas. Chris served as an associate pastor for three years, and in 2005, he became the pastor, serving until 2018. He also became a firefighter and an Emergency Medical Technician. He taught both EMS and CPR.

Bonnie was raised in the home of a godly pastor. She made a profession of faith at age four, but like many children, she later had doubts. It was not until she was a pastor’s wife that she received full assurance of her salvation. She graduated from Calvary University in Kansas City with a bachelor’s degree in Elementary Education. She was a pastor’s wife for fifteen years. She has taught music, written and led ladies’ Bible studies, led youth ensembles, spoken at ladies’ conferences, written historical novels, and taught piano. Bonnie has training and field experience in Teaching English as a Second Language.

The Matthewses could have easily continued serving the Lord in Kansas, but God began to burden their hearts for a very restricted country in Southeast Asia. Upon hearing this, people began telling them that they needed to attend BBTI. Shortly after arriving in 2019, they fell in love with our school and could see how it would benefit them on the mission field. Even while they were students, Chris envisioned returning to BBTI one day to help train missionaries.

In less than a year after graduation, the Matthews family arrived on their field. God gave them a very fruitful ministry in evangelism and leadership training. They were having the time of their lives! They loved the place and especially the people, and the people loved them. They often saw God protect them and provide miraculously. One such time was during the strict COVID lockdown when they needed to return to the US for the impending death of Bonnie’s dad. They were not allowed to leave their neighborhood, but they had to obtain their passports from another part of the large city. Couriers could not get through the military/police checkpoints, but Chris rode his motor scooter unhindered through every checkpoint without even being stopped!

Chris and Bonnie were not looking for an easier place of service or greener pastures, but God was impressing their hearts that they needed to labor at BBTI. Rex Cobb had previously told Chris that BBTI would soon need a younger director. After much fasting, praying, and seeking counsel, they contacted Brother Cobb, other staff members, and our sponsoring pastor, Steve Summers. No snap decision was made, but all involved, including the school trustees, believed that Chris was right for the job. He will officially become the director at graduation on May 18th. He plans to make trips back to his field to train church leaders and help oversee a Bible translation project. Chris’ leadership experience and Bonnie’s many skills will help move this ministry forward in the days to come.

Spring 2024

A Christian could not invest his life in any occupation more valuable than translating the eternal, living words of God into a language in which it has never existed. The Great Commission cannot be fulfilled without a Bible. With modern technology, Bible translation should be easier and faster than at any time in history. Not long ago, a Bible translator typed and retyped the New Testament twenty-five times before it was ready to print. Despite digital technology, it is still a very difficult work. It requires proper spiritual, physical, mental, intellectual, and linguistic preparation. Praise God that some see the need for Bible translation and are expressing a desire to engage in this worthy work, and we do not want to discourage them. However, they must “count the cost” and be aware of the long-term commitment required and the endurance needed to overcome many obstacles. While each language and place have their special challenges, you can be sure that the work of Bible translation is not easy anywhere.

The prospective translator must understand the futility of beginning without the proper training in linguistics and translation principles. Bible translation must be done right! To spend fifteen years producing a New Testament, only to discover that the people cannot understand it or do not accept it is tragic, but it has happened. Good, well-intentioned people with sound doctrine do not necessarily produce good Bible translations.

A BBTI graduate, who we will call Fred Jones, works with an unreached people group in a dangerous and restricted part of the world. He compares his efforts to translate the Bible for this ethnic group to pushing a rope uphill. Not all places will seem as impossible as Brother Fred’s. His is probably a worst-case scenario, but there is an enemy with many wiles who wants to stop all Bible translation. Fred attempted to reach part of this group who lives in a country controlled by godless atheists. The leaders hate Christianity, and they sometimes hate the ethnic people who will not give up their cultural and linguistic identity. After a time, Fred was forced to move to a neighboring country and work with another part of the same group. However, the situation there is not much better. First, he must have a reason to justify being in the country, and “missionary” is not one of the options. He must operate some type of business or offer a skill that would benefit the country. The government of the second country is controlled by a religion that opposes Christianity, and those in power also hate the ethnic group that Fred loves. After a few years, the government began to practice genocide against Fred’s people. Men from his neighborhood disappeared; some were reported killed and others imprisoned. When Fred and two other foreign workers bought food for the wives and children of the missing men, they were accused of aiding terrorists. Two of them were jailed, but Fred escaped before being arrested. Nevertheless, he is determined to return and with God’s help push the rope further up the hill. Yes, there is political and religious opposition, but Fred is proving that it can be overcome.

The Bible translator must expect to push the rope up a steep linguistic hill. Unless the major language is English, he must first learn the trade language and then the heart language of the people group. The first language is difficult, but the second one is often much more complex, without a language school to attend. Since the second language Fred needed to learn had never been written, he had to learn it without books and teachers, develop an alphabet, and write the words in the correct morphological and syntactical order. Thankfully, Fred and his wife learned these skills at BBTI.

It is always difficult to move God’s Word from one language to another. It can be painstakingly slow. The missionary translator should never attempt the task of Bible translation without the help of native speakers, but it is challenging to find them. There may be no Christians among the group, and even if there are, they may be afraid to help. Sometimes, helpers will only work secretly.

The Bible translator must go and live where people do not have a Bible, and usually that means living in inhospitable places. Places where translation work is needed can be unpleasant, difficult, and sometimes dangerous. Primitive living conditions require enormous amounts of time and energy to accomplish simple daily tasks. (No hot showers or electric range!)

Consider Fred’s wife. She must be as tough as he is. She raises her children and homeschools them under the same conditions. She, too, must learn both the trade language and the heart language of the people group. She must learn to understand and love a people that are sometimes hard to love. At BBTI, Fred’s wife received the same pre-field training as Fred. This enables her to learn and cope with the culture and analyze and learn the language. She can communicate and teach women that may be culturally off limits to Fred. They make a good team.

Bible translation usually proceeds slowly. Often it is put on the back burner because of all the other work that the missionary must do. He needs to evangelize those around him and teach them the Word of God, even though it does not yet exist in the language. He must work at his business to retain his visa and good standing with the government. Some supporters may question why he is not winning the multitudes and establishing churches reported by other missionaries in other places. He must report to them and explain why he is not producing the same results.

As we pray for laborers for God’s harvest field, let us also pray that many of these will labor in the work of Bible translation. Pray that our homes and churches will produce soldiers of the Jones’ caliber equipped for God to send. Pray for laborers who can patiently endure the spiritual, mental, and physical hardness required to accomplish the task and push the rope up a steep hill!

John Geddie
1815 – 1872

“The love of Christ banished the terrors of the law.” Those were the words of John Geddie concerning his salvation at age nineteen in 1834. He tirelessly preached this same message of Christ’s love as a missionary in the New Hebrides islands for twenty-four years.

John was an avid reader; his favorite subject being stories of mission efforts and the desperate need of the Gospel in unevangelized areas. After completing secondary school at Pictou Academy in Nova Scotia, he studied theology. Small and slightly built, he was often referred to as “little Johnnie.” While at seminary, his health became so poor that he was told to give up his studies. He promised the Lord that if his health were restored, he would go as a missionary to a heathen land. On March 13, 1838, he was ordained and began pastoring a church on Prince Edward Island.

During his time as pastor, he promoted foreign missions which was a new idea to the colonial churches. Up to this point, they had sought financial aid for their own work, but had not considered sending out missionaries. It took several years and many pleas, but a mission society was finally formed. John and his wife were the first missionary volunteers. Their destination was Aneiteum, an island in the New Hebrides where people practiced cannibalism.

The Geddies arrived in New Hebrides in 1848 and soon felt the reality of their situation. They were on an island, surrounded by people from whom they had much to fear and whose language and customs they did not know. Geddie wrote, “We have His promise, at whose command we have come hither, ‘Lo, I am with you alway.’”

Their first task was to learn the unwritten Aneiteumese language. Then they began to print materials and teach the people to read. After three years and much labor, John had won a total of ten people to the Lord. Several times, while walking the trails, spears and clubs were thrown at him. He once faced an angry crowd of men who threatened to kill him for interfering as they strangled a young widow to death that she might “join her husband in the afterlife.” He unwittingly violated some cultural taboos and made the chieftain angry. But eventually the message of Christ’s love penetrated the hearts of the people and hundreds turned to the Lord.

As people were saved and their lives changed, John began to teach them and send them out to other islands with the message of the Gospel. People came from all over the region to see what had happened in Aneiteum. One group even brought a pig in the hopes they might use it to purchase a teacher to take back to their village. When John Geddie died on December 14, l872, a tablet was placed behind the pulpit of the church in Anelcauhat which reads: In memory of John Geddie, D.D. When he landed in 1848, there were no Christians here, and when he left in 1872, there were no heathen.”

Spring 2022

We Have His Promise

John Geddie
1815 – 1872

“The love of Christ banished the terrors of the law.” Those were the words of John Geddie concerning his salvation at age nineteen in 1834. He tirelessly preached this same message of Christ’s love as a missionary in the New Hebrides islands for twenty-four years.

John was an avid reader; his favorite subject being stories of mission efforts and the desperate need of the Gospel in unevangelized areas. After completing secondary school at Pictou Academy in Nova Scotia, he studied theology. Small and slightly built, he was often referred to as “little Johnnie.” While at seminary, his health became so poor that he was told to give up his studies. He promised the Lord that if his health were restored, he would go as a missionary to a heathen land. On March 13, 1838, he was ordained and began pastoring a church on Prince Edward Island.

During his time as pastor, he promoted foreign missions which was a new idea to the colonial churches. Up to this point, they had sought financial aid for their own work, but had not considered sending out missionaries. It took several years and many pleas, but a mission society was finally formed. John and his wife were the first missionary volunteers. Their destination was Aneiteum, an island in the New Hebrides where people practiced cannibalism.

The Geddies arrived in New Hebrides in 1848 and soon felt the reality of their situation. They were on an island, surrounded by people from whom they had much to fear and whose language and customs they did not know. Geddie wrote, “We have His promise, at whose command we have come hither, ‘Lo, I am with you alway.’”

Their first task was to learn the unwritten Aneiteumese language. Then they began to print materials and teach the people to read. After three years and much labor, John had won a total of ten people to the Lord. Several times, while walking the trails, spears and clubs were thrown at him. He once faced an angry crowd of men who threatened to kill him for interfering as they strangled a young widow to death that she might “join her husband in the afterlife.” He unwittingly violated some cultural taboos and made the chieftain angry. But eventually the message of Christ’s love penetrated the hearts of the people and hundreds turned to the Lord.

As people were saved and their lives changed, John began to teach them and send them out to other islands with the message of the Gospel. People came from all over the region to see what had happened in Aneiteum. One group even brought a pig in the hopes they might use it to purchase a teacher to take back to their village. When John Geddie died on December 14, l872, a tablet was placed behind the pulpit of the church in Anelcauhat which reads: In memory of John Geddie, D.D. When he landed in 1848, there were no Christians here, and when he left in 1872, there were no heathen.”

Spring 2022

They Died Trying

Allen Gardiner paced up and down the street, ashamed to go into the bookshop and ask for a Bible. He had thrown aside his religious upbringing at the young age of fourteen for the rowdy life of a sailor, but now he needed answers. The letter that arrived, telling of his godly mother’s prayer for him before her death, struck his heart with a desire to read the Book that he knew held life’s answers. Secreted with the newly purchased volume in the quiet of a Chinese temple, Allen Gardiner came to faith in Jesus Christ.

With an earnest drive for missionary work, Gardiner went to South Africa in 1834 to win the Zulus to Christ. Although they were notorious for savagery, he brought about peace between the warring tribespeople and opened the door for missions among them. When war broke out between the Dutch settlers and the Zulus, it became impossible to continue the work, and he set his face toward South America.

As he traveled through the continent of South America, seeking to work with the native tribes, he was repeatedly thwarted by governmental regulations, Jesuits, or lack of funding. He also sought to go to New Guinea but was told, “You might as well try to instruct the monkey as the natives of Papua…they’ll never be any different.” Gardiner retorted, “They are men, not animals, and they are included in our Saviour’s command to preach the Gospel to every human being.” Though access was denied him, he did not give up.

He turned to Tierra del Fuego, knowing there was no government or religious system to deny his entry. Two previous attempts to land there had taught him that the Fuegians were violent and thieving. His team, totaling seven men, arrived in December of 1850. The mission began to fail the moment it started. Part of their supplies were left on the ship that landed them, and most of the rest was stolen by the Fuegians who also drove them from the coastline. The men took refuge in a nearby area but were unable to find enough food to survive. One by one, they starved to death. The scheduled supply ship returned twenty days after the last entry in Allen Gardiner’s journal.

Their death created worldwide headlines. Most condemned their “folly and failure” in the venture, but it stirred the heart of the church. A new mission team was sent and, after much turmoil, succeeded in winning many of the Fuegians to Christ.

Twenty years earlier, Charles Darwin had stated that it was “completely useless to send missionaries to savages such as the Fuegians, probably the lowest example of human race.” Darwin later saw for himself the difference the Gospel had made. He was astonished at a people so changed physically, mentally, and spiritually that he not only stated his belief in the regeneration of the people but contributed to the South American Missionary Society during the rest of his life.

Winter 2021-22

 

Cowboy Missionary

Rex Ray 1885-1958

“I looked my guard over. He wore two belts of cartridges, a dirk knife and carried a rifle with a bayonet . . . I prayed, ‘Lord, you can handle him better than I can. You just put the fear of God in him and make him leave me here alone.’ Then I began staring at the guard as though I might eat him if he got too close. He began to get nervous; he twisted his hands and walked to and fro. In a few minutes, he started off. When he was about fifty yards away, he raised his rifle and cocked the hammer. I was looking at the shooting end. I could only pray, ‘Lord, if you don’t want him to kill me, just don’t let him pull that trigger.’ The Lord answered, for the bandit started off down the trail.”1

Born in north central Texas in 1885, the eldest son of a ranching family, Rex Ray learned early to work hard, to persevere regardless of his circumstances, and to hold to his responsibilities “come wind, come weather.” His father unexpectedly died at a young age, and Rex, at only fifteen years old, took over the responsibility of caring for his mother and younger siblings. Rex resisted the Gospel message as a teenager and entered college at the age of twenty intending to be a successful businessman. God had other ideas. Rex was saved during a revival meeting in a Baptist church. Later, after spending a week going to the cornfields every night to pray, he answered God’s call to the mission field.

Rex and his wife, Janet, served the Lord in China through the waves of turbulent attacks by the Japanese during the Second Sino-Japanese War (1937-1945) and takeover of communism in 1949. During that time, not only was Rex kidnapped by bandits, but he also ran blockades to provide supplies to the mission hospital and survived air raids and bombings. He buried his five-year-old daughter on the field. Through it all, he preached. Up and down the rivers and through the villages, thousands of precious souls heard the Gospel of Christ as he desperately gave the message of Christ while the doors were still open to do so.

When the doors to China slammed closed, Rex and Janet (their children now grown) answered the call to take the Gospel to war-torn Korea.

This only scratches the surface of what happened during Rex Ray’s forty-eight years on the mission field. His passion for the Gospel and his love for the Chinese and Korean people speak from every page of his autobiography.

In a letter to the Foreign Mission Board, published in the September 1928 Home and Foreign Fields, Rex Ray said, “Oh, that our voices could be multiplied into thousands to help rescue these millions who are lost, lost, lost! The Spirit of God is moving the hearts of the heathen. Oh, that He would awaken His children in Christian lands to the crying needs of this great harvest field! If Christian America fails to deliver God’s message to the lost of earth, what shall we answer the Master as these poor souls turn away from the gates of Glory into outer darkness?”

1Cowboy Missionary in Kwangsi, Rex Ray

 

We Are Going to Heaven

Helen Stam, born in 1934 to
John and Betty Stam

The anticipated knock at the door came suddenly. The rumors were true. The Communists had arrived to arrest them.

John and Betty Stam had met each other in a prayer meeting for China. Their friendship grew into love, but their applications for mission work put them in different corners of the country. Believing God’s work should come before human affection, they committed the matter to the Lord. Through a series of events, Betty ended up in Shanghai, the very place John had been stationed. Within two years, they were engaged, married, and had a newborn baby, beautiful little Helen.

On this particular day, a loud knock came at the door, signifying the Communists’ arrival. Although they had been warned, it was too late for the Stams to flee. The Communists barged into their home, demanded all their money, bound John, and took him to their headquarters. They later came back for Betty and baby Helen.

In a letter which John was allowed to write to China Inland Mission, he said, “We were too late. The Lord bless and guide you. As for us, may God be glorified, whether by life or by death.”

Taken twelve miles on foot to Miashea, the location for their execution, the Stams spent the night in the home of a wealthy man who had fled to safety. John was chained that night, but Betty was given enough freedom to tend to the baby. The next morning, they were led to the execution site. When asked by the postmaster where they were going, John replied, “I don’t know where they are going, but we are going to heaven.” They were both executed by beheading in front of a terrified crowd.

The Christians in the city fled to the mountains and stayed in hiding for two days. A Chinese evangelist, Mr. Lo, ventured back into town, but the people were too fearful to tell him who had been executed. After much effort, he discovered it was the very missionaries he had been working with and that their baby had been left behind.

Mr. Lo searched the house where the Stams had spent that last night. It had been ransacked, but during his search he heard a soft cry. Baby Helen had been left in a sleeping bag by her mother along with a few supplies and ten dollars. That money was used to finance the trip that carried her to safety. Helen was taken to a missionary in another city, and today she lives in the US with her husband and family.

 

The Cookie Lady

Charlotte “Lottie” Moon 1840-1912

“I would I had a thousand lives that I might give them to…China.” —Lottie Moon

Lottie looked all around her to see that the people whom she loved so dearly were starving to death. She didn’t have much to give them, but what she did have, she gave. But now Lottie’s health was failing; her weight was down to fifty pounds. Fellow laborers felt it was time for her to go home. At the golden age of seventy-two, she boarded a ship headed for the United States and home, but she never made it out of Asia. On Christmas Eve 1912, Lottie Moon died on board the ship in the harbor at Kobe, Japan.

To some, this woman’s dedication was a miracle. If you were to ask her relatives if they thought she would die for Christ, they would have scoffed. Lottie Moon, at the height of four feet three inches, was an unruly child, full of mischief and rebellion. She made it a point to make a mockery of the Gospel and her family’s Baptist faith.

While Lottie was in Virginia attending Albemarle Female Institute, a local Baptist church hosted a revival meeting. Some of Lottie’s friends invited her to go, but she refused. They got together to pray for her by name, and God answered. She went to one of the services to appease those friends but had no idea what was about to occur. That evening, when she could not sleep, Lottie fell to her knees and trusted Christ as her Saviour. Her family noticed an immediate change in her.

Lottie’s sister, who had already served in China, pleaded with Lottie to consider overseas service. This, coupled with God’s leading, took Lottie to China where she would serve Him faithfully until she died forty years later. She became one with the Chinese; she learned their language, dressed as them, ate as them, and poured her very life into them.

Missionary men could not minister to women in China; only women could reach Chinese women. One way in which Lottie evangelized them was by taking little tea cakes or cookies to them. That got the attention of both the women and the children! They called her the Cookie Lady and listened to her. She traveled many miles to witness and proclaim Jesus. As a result of her faithfulness, hundreds of converts came to Christ. She pleaded with the churches in the States to send more laborers and more funds to help with the much-needed ministry in China, but they could not see the burden as Lottie saw it.

Lottie lived, worked, breathed, and died in the service of her Lord. She is an example of what a true servant of the Lord is; one willing to sacrifice everything and leave all to follow Christ. What an example for us to follow! He is worthy of our all!

Vanquishing the Darkness

Lavern and Evelyn RodgersA bomb wrestled through the air, while the loud cracks of the blast set homes ablaze. The people of war-torn Japan sat in the darkness of an uncertain eternity. Soon after, former Navy man Lavern Rodgers and his wife, Evelyn, arrived with the good news of the Gospel.

In 1945, Lavern Rodgers first heard his Macedonian call through the exhortation of General Douglas MacArthur who, quoting Matthew 5:44a: “Love your enemies,” made the appeal for 15,000 missionaries to come to Japan. Lavern Rodgers knew that in order to follow God’s call on his life, he would have to replace his personal hatred for the Japanese with God’s love for them. He wrestled with the Lord. Would he do the unimaginable and go tell His enemies about Christ? Knowing he could never win a fight with God, he surrendered.

To prepare, he attended Bible Baptist Seminary in Fort Worth, Texas, where God spoke to him through a quote from William Carey: “Attempt great things for God. Expect great things from God.” With these words ringing in his ears, he and his wife, Evelyn, took the rocky boat voyage to Japan in September 1950. After thirty-three days, the Rodgers finally arrived in the bombed out city of Yokohama. Even Shizuoka, the city where they began their first work, was 60% destroyed. In the midst of these depressing surroundings, they kept their eyes on Jesus.

The Lord opened up amazing opportunities for church plants to begin. They were able to start churches in nine different cities between 1950 and 1967. Lavern Rodgers said that “Planting churches is like planting trees. They are foundational to a Biblical ministry. These are our trees.” But building a church in post-war Japan was not going to be an easy task. He and his friends had to tear down buildings and reuse the scraps to build their first church in the city of Shizuoka. This was a great lesson for the Japanese people, because it taught them to use what God provides.

Many young Japanese would soon attend the services. A girl named Sachiko Saigo Yasuba described the church as having a warmth and brightness she had never experienced. As a struggling wife, she came looking for pity but instead found a warm greeting from Evelyn Rodgers who took her by the hand and showed her the Romans Road. Sachiko was amazed to learn that she did not know God. This was the reason she had so much trouble and wrong in her life! Overcome with the knowledge of her sin, she wanted to throw herself on the Lord and no one else. With open arms, she received the Lord as her Saviour that day, and all the darkness became light.

Lavern Rodgers is ninety-three years old and still resides in Japan. He once said, “There is nothing more rewarding in life, than going where God’s finger points.” Will we go where God’s finger points us? Or will we, like Jonah, refuse to go? We must spread the message of Jesus, for only His light can vanquish the darkness!

Scriptures for Sranantongo

Bob and Liz PattonIt was September 1986 and the Pattons’ plans were drastically changed when Dr. Patton opted to move to the city rather than join forces with the liberal group in control of medical practice in the interior of the country. It had been just two weeks since the couple had moved to Suriname’s capital, Paramaribo, when civil war broke out in the interior. Had the couple stayed in the interior, they would have been cut off from their mission while in only the beginning stages of language learning. God had a definite plan for them in Paramaribo.

Upon graduating from the University of Rochester in 1971 as an Internal Medicine Specialist, Robert Patton had embarked for Liberia, Africa, where he served as professor and head of Internal Medicine at the University of Liberia until 1976. More importantly, it was there in Liberia that he accepted Jesus Christ as his Saviour in 1974. Surely, he never imagined then where God would later lead him and what monumental tasks he would accomplish in just twenty-four years.

In 1986, the Pattons found themselves in Suriname learning the national languages of Dutch and Sranantongo. For the first five years he was in Suriname, Dr. Patton taught at University Hospital in the mornings and dedicated his afternoons and evenings to soul-winning, language learning, church planting, training national pastors, and establishing various ministries. During this time, Dr. Patton grew increasingly frustrated with the limited scriptures available in the Sranantongo language. He was using a Moravian translation of the New Testament from the 1800s, but its imprecision and antiquity made it a less than desirable version upon which to build a ministry. Furthermore, Dr. Patton longed for a translation of the Old Testament. In 1991, God showed him clearly that he should resign his teaching position and begin translating.

Dr. Patton approached this very serious project with fear and trembling. He worked carefully and steadily to translate a Bible faithful to the Received Text into Sranantongo. The translation team included himself and six natives. First, Dr. Patton studied the scriptures under consideration, consulting a conservative commentary when necessary for clear understanding; then he made a preliminary translation and passed it off for independent review by two nationals (separately). Two more cycles of revision by Dr. Patton and review by other nationals then followed. After a final revision, it was considered complete. The entire Bible was translated by 1997 and published by Bearing Precious Seed in 1998.

God blessed the Pattons’ diligent work. Not only is their Bible translation the most sold version of the Sranantongo Bible in Suriname, but it has also been shared through their radio programs. Dr. Patton has synthesized commentaries using his translation notes and their corresponding scriptures. These commentaries are helpful resources for national pastors and have also been broadcasted via radio.

You can read more about Dr. Patton on his website, teachingmissions.com.

Summer 2020

Steadfast Through Trials

The Richard Johnson Memorial sits on the site of Australia’s first church.Far across the oceans, he stepped onto the shores of New South Wales. He didn’t know what lay ahead, but he had traveled the grueling eight-month voyage with a burden on his heart for the souls of the unwanted and unloved. At the young age of thirty-three, Richard Johnson had responded to John Newton’s plea and God’s call to be the first missionary to the penal colony of Australia.

Back home in England, Johnson had taken on the responsibility of delivering the Gospel to the outcasts of British society.  He had poured his heart and soul into the work of the ministry, giving himself to preaching the gospel, ministering to the sick, and doing whatever he could do to help those in need. Here in Australia, difficulties met him at every turn as he put his hand to the plough, yet, he remained faithful. The first service was held under a tree on February 3, 1788.  He chose Psalm 116: 12-13 as his scripture text, “What shall I render unto the Lord for all his benefits toward me?  I will take the cup of salvation, and call upon the name of the Lord.”
For the next four to five years, Johnson repeatedly petitioned the governor for a church building, but the petition was denied. He was told that a church was not important enough to warrant the expense. Open air services were all they had until Johnson decided to build a church with his own money. At the meager price of 67 pounds, or 80 US dollars, a building was erected and utilized for the honor of God in 1793. In a seemingly bleak turn of events, the building was burned down in 1798; however, a new governor had been instated between 1793 and 1798. God used the new governor of the penal colony to have a stone church building erected which lasted for the next fifty-eight years. In 1792, a year before Johnson built the church, he wrote a tract addressed to the prisoners in which he expressed his deepest desires. The following excerpt is but a small glimpse into this man’s heart: “I beseech you, brethren, suffer this word of exhortation. Your souls are precious. They are precious to the Lord Jesus Christ.  They are precious in my esteem. O that you were equally sensible of their value.”

After twelve years of service, Johnson was advised to return to England due to severe health problems. Not much is said about what happened to Johnson after his return; one might say he disappeared into the pages of history. One thing we do know is that Johnson was faithful; he was faithful to continue proclaiming the gospel of Christ and faithful to let men know that Jesus was the only way to life eternal in heaven. Records show that at least two hundred souls were saved in the twelve years Johnson spent in New South Wales, and even after he left, Johnson’s ministry continued.

We may become weary in the work God has given us to do. The future may seem bleak and the labor monotonous, but stay steadfast!

A Fire in my Heart

Rochunga Pudaite 1927-2015“My grandfather was a headhunter. But by God’s grace, today I am a heart-hunter.” -Rochunga Pudaite

Determined to see more of the village won for Christ, little Ro set out and began witnessing to the renowned ‘wild’ people of the Teisieng village in Manipur, India. With a heart full of prayer and fierce determination, Ro went to the first home. The man wanted nothing to do with the ‘dead man Jesus’. Most Christians would have walked away downhearted, but a little boy with a fire in his heart was not so easily deterred. He marched to the next house; his hands clenched in determination. Around a fire, three men sat, and to Ro, they were like three giants needing to be felled. Standing silent for a moment, he gathered his courage and asked permission to proclaim the name of Jesus. “WHERE IS MY DAO?” a man shouted as he sprang to his feet.

Ro’s eyes widened as he realized what was happening. A dao was a knife used by mountain people for generations for many things, but one use was head hunting. Ro turned and ran out of the house and down the road. He heard someone calling to him asking him to wait, but he dared not stop, lest he be killed. But his short legs were no match for a grown man and he was soon overtaken. “Someone from another village has been coming around and telling me about Jesus, and I wish to hear more. Come with me and tell me about Jesus,” the man begged him.

Ro feared this was some sort of trap, but he trusted that the Lord would go with him. For an hour he spoke the name of Jesus to the man, who eventually said these words, “I want to give my name to Jesus.” Ro knew that this was the real thing; the man was giving himself completely to the Lord. He was the first Christian, the first follower of Jesus, in this so-called wild village. Rochunga’s heart was filled with joy and rejoicing. He had led his first soul to the Lord.

God took this young man with a heart for the Hmar people of India and used him to translate the Bible into their language. Rochunga Pudaite came from a village of former headhunters and let the Lord use him in a way that no one thought possible. God is a God of extremes; He can use the least of the least for His honor and glory.

Through God we shall do valiantly: for he it is that shall tread down our enemies. —Psalm 60:12

(For further information about Rochunga’s story, read God’s Tribesman by James and Marti Hefley. Watch Beyond the Next Mountain, a film about Rochunga on YouTube.)

Winter 2019-20

What the Zealous Can Do

David Brainerd Missionary to the American Indians 1718-1747

With a cry of pain, the horse lurched forward causing her master to topple to the ground. David Brainerd stood, brushed himself off, and looked to see what had happened. The mare lay in agony on the ground, her leg snapped in two. David was beyond despair as he knew the inevitable must take place. With two Native Indians and a fellow missionary looking on, David raised his weapon and killed the faithful horse. He and his travelling companions then trekked thirty miles to the next house.

Such was the life of a young man who gave his life to see others won to Christ. Literally working himself to death, David Brainerd made it a point throughout his life to see to it that men, women, children, old and young, could have a chance to know Jesus.

David Brainerd was a young man with a heart for missionary work. He once said, “I never, since I began to preach, could feel any freedom to enter into other men’s labours and settle down in the ministry where the Gospel was preached before.” He wanted to do something for God that had never been accomplished.

After spending much time as a young man struggling with his salvation, he gave himself to prayer and sought the face of God to know how he might be saved. On July 12, 1739, while walking in the forest, David Brainerd gave his heart to the Lord and was gloriously saved. He became a zealous and fervent witness for his Lord. Although at times he suffered from depression, self-pity, and loneliness, he always righted himself in the Lord.

When his desire to serve the Lord returned, he was too zealous for some, and after calling his Yale professors less than zealous, he was expelled. After battling disappointment and bitterness, he learned to give it to the Lord, and he instead devoted his life to God’s service. An excerpt from his life journal reads, “I hardly ever so longed to live to God and to be altogether devoted to Him; I wanted to wear out my life in his service and for his glory.”

Although his ministry was full of many heartbreaks, hardships, sicknesses and unexplained difficulties, David Brainerd served the Lord for five years with over one hundred converts. He also did some Bible translation into an American Indian language. When ill health incapacitated him, he returned home and spent his last days with the Jonathan Edwards family. Even then his zeal was infectious. At the young age of twenty-nine, David Brainerd breathed his last on this earth. And as he entered heaven’s portals, may we not say he was eagerly welcomed?

God takes what we think is of little worth and uses it for His honour and His glory. He can use the weak or the sometimes depressed to serve Him. So, dear Christian, do not give up. Keep serving the Lord! He will be everything that you need!

Fall 2019