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The Status Quo Must Go!

The status quo, or the state of affairs, concerning world evangelization may be acceptable to many, but is it acceptable to God? After all, it is His work; He allows us to share in it. We may be content for things to continue the way they are, but is God’s will being done on earth as it is in Heaven? Alexander Duff (1806-1878), missionary to India, said, “We are playing at missions.” He said that about his generation; what would he say about ours? He might say, “The status quo must go!” If the status quo is not working, then God help us to do things differently.

No honest observer could say that we are fully obeying the command of Christ to preach to the nations. There are thousands of ethnic groups that are still unreached; many of them are totally unengaged. Paul strove to preach where Christ had not been named (Romans 15:20). That was two millennia ago. Surely, there could not be people today who have not heard the name of Jesus! But there are. Jesus said that we are to preach His gospel to every creature, and still there are billions that have never heard it. The way things are is not the way things should be. God help us when the Coca Cola company has put their product in almost every community in the world, and we have not preached the Gospel in these places! Our status quo preaching needs to go!

The number one priority of a Christian should be the Great Commission of Christ which is, “Go ye therefore and teach all nations…” But is it? We have rhetoric such as, “Christ’s last command is our first concern.” But is it? Is the average church member reminded from the pulpit what his priority is supposed to be? Churches are busy with programs, and pastors have many topics to deal with. The squeaky wheel gets the grease, but the missionary wheel doesn’t usually get much grease. It needs to be a big wheel and it needs to squeak loudly! Our low-status quo missionary priority needs to go!

Low missionary priority is reflected in our lack of prayer. When was the last time you heard a prayer request for God to send out missionaries from your church? It’s not wrong to pray for the sick, but that gets most of the attention. Occasionally someone will request prayer for lost souls. That’s good, but what about praying for lost sheep without a shepherd in India, Siberia, Albania, or a few hundred other countries? Jesus did not suggest that we lift up our eyes on the fields; He commanded it (John 4:35). He did not suggest we pray for laborers, He commanded it (Matthew 9:38). A church prays for a pastor, and soon God sends one. It prays for a new van, and before long one is in the parking lot. The church might even go to the throne of grace for funds to build a multi-million-dollar family life center, and God provides! So, why isn’t God sending out missionaries from our congregation? We aren’t asking Him to! Our status quo praying needs to go!

God commands us to go. But the status quo says to wait for God’s call. God says to present your body a living sacrifice, and then you will know His perfect will (Romans 12:1-2). The status quo says little about surrender or presenting our bodies. It says, “Do what is in your heart to do, what you want to do.” (Our generation seems to be comfortable with this.) It also says, “Be very careful not to go to the mission field unless you are 100% sure you are called of God.” Ask any young person, even one at a Christian college, “Why don’t you go to the mission field?” The answer, almost without exception, is, “I’m not called.” The young person cannot give you a scripture verse, and he cannot tell you how he would know if he were called. He simply doesn’t feel called. He will probably add, “I’d be willing to go if God wanted me to.” Would we be out of place to ask, “Have you presented your body a living sacrifice? You say you are willing to go; have you told God? Have you asked God to let you go?” The status quo says to wait for a call and then surrender to it. God tells us to first surrender. Our status quo of presenting our bodies must go!

Jesus never told us that paying to take the Gospel to the regions beyond would be easy. Sending missionaries to the field and keeping them there is expensive. How much expense is too much? What did it cost to rescue those boys in that cave in Thailand last year? The cost was not a consideration. Nobody said, “They aren’t worth what it is costing us.” The status quo mission giving is very low. Status quo Christians have money for what they consider important. Many churches do not even teach or encourage personal missionary giving. The church may give a small percentage of its income to missions, but the people themselves give nothing directly to send missionaries. “For where your treasure is, there will your heart be also” (Luke 12:34). It may take a missionary three or more years to raise needed support. Some give up from discouragement and never reach their field. Many go to the field under supported. Our status quo paying needs to go!

Finally, the status quo missionary preparation needs to go. We are sending missionaries with little or no special training in language and culture learning. A missionary does not have to speak with a distracting foreign accent. He should never bypass language learning and resort to using an interpreter. Lack of specialized training limits the missionary to the few languages that have language schools and leaves thousands of languages untouched by Baptist missionaries. Our missionaries, with very few exceptions, do not translate Bibles because they have no training in linguistics and Bible translation principles. Archilochus wrote, “Men do not rise to the level of their expectations; they fall to the level of their preparation.” Advanced training is available; the problem is that the missionary and his pastor either do not know of its existence and importance, or they do not want to invest the time and effort to get it. Our shameful status quo missionary preparation needs to go, too!

Photp: Halpis

The Rukai, one of Taiwan’s sixteen indigenous tribes, inhabit the high mountains of southern Taiwan. Difficulties of travel in the high mountains and limited contact even among people of the same tribe have resulted in six distinct dialects of Rukai. Tribesman of the Rukai and neighboring tribes were fiercely protective of their hunting lands, and would hunt the heads of intruders to bring back to their village as trophies. This practice persisted among Taiwan’s tribes (possibly) as late as the 1960s.

In the Rukai caste system, an elected chief presides at the top and receives tribute and honors. The nobles own all property, conduct trade, and preserve the stories and songs of the people. The lowly commoners do the farming and menial tasks. Even a person’s birth name reflects his status in the community. The only way for him to better his status is through marriage or battle.

The Rukai have a tremendous spiritual need. While statistics list the tribal people of Taiwan as “75% Christian,” this is far from the truth. To hear these people are considered “Christian” is frustrating when you visit them and actually see sacrifices to appease evil spirits, shamanistic ceremonies, and a very confusing blend of tribal animism, Buddhism, and Taoism with a flair of Christianity. Shall we allow the lost world to label hundreds of thousands of people as “Christian,” yet never go and see the dire need of souls still lost and bound for hell? We have asked many Rukai what the Gospel is, who God is, who Jesus is, and what their church is like. Every time they are confused, unwilling to engage on the subject, and demonstrate a general lack of interest. They change the subject, their faces darken, and it is plain to see they do not know who God is, who Jesus is, or what a precious gift God’s Word in their own language is.

Winter 2018-19

Imagine living your entire life committed to what you believe, dedicated to your people and traditions, following the teachings passed down to you from your parents and their parents, and then dying only to realize that everything you believed in was a lie and you must now spend eternity in torment, separated from God. How would it feel to know there were people in the world who had the truth, yet never told you?

Approximately 364,000 Malinké people live in the Touba region of Ivory Coast waiting for someone to bring them the truth. They are predominately agriculturists and also form the most powerful group of native merchants in the country. While 99.5% hold to Islam, their religion is blended with native practices. They will often go first to the village mosque to pray, but then they may sacrifice a chicken to the spirits. The Malinké are held captive by animism, deeply believing in magic, healing, and divination. Even the educated remain mentally imprisoned by fear of the spirits, and there are few who do not possess a charm or amulet to protect them from evil spirits.

The Malinké are moral people and are dedicated to their people, to obedience, and to honesty. They possess a driving sense of human dignity; selfishness and lack of hospitality are the two deadly sins that defile their dignity. Yet morality is nothing apart from Christ. There are no known believers and there are no Scriptures in Malinké. These are a friendly and open people, just waiting for someone to bring them the truth.

Malinké influence permeates the country’s economics, politics, and religion. If they had the truth, imagine how influential they could be in reaching others. Will you help get the Gospel to them?

Fall 2018

by Brian Johnson

Brian & Lisa Johnson (1997 graduates) with Caden (8), Kaylee (5), and Chase (3), have served nine years in Lithuania

The Johnson family, like the men in Luke 5:18 who bore the sick of the palsy, have used great creativity in seeking to reach souls for Christ.

Sept. 2000 – Correspondence Course

Each week that passes, we find more responses in our mail box from people who want to enroll in our home Bible study courses. I believe that this will be an effective tool to reach people for Christ. We are placing an ad about these free courses in our largest circulating newspaper.

June 2001- Medical Outreach

We had a medical team here in Utena. The doctors saw a total of fifty-seven people who are now new contacts to follow up on. Several Lithuanian Christians witnessed to those waiting to see the doctors, and there were five professions of faith.

November 2002 – Music Festival

We hosted a “music festival” for the Independent Baptist Churches of Lithuania with seventeen church groups participating. We advertised in the local paper, we hung posters all over the city, we handed out invitations, and God blessed us with just over fifty visitors. We were able to preach a clear presentation of the Gospel and give each visitor a packet of literature.

May 2003 – Lithuanian World Music 

This is a seven-day festival filled with traditional musicians and singers. It is estimated that there will be an excess of 100,000 people attending. We designed a new high quality tract for this festival. It ties together the Lithuanian’s tradition with their need for the eternal Savior.

July 2003 – Baseball Clinics

I have recently found out that many young people in Lithuania have a desire to learn and play organized baseball. We recently held six baseball-training clinics, and they were a huge success! We were able to gather 135 kids and teach baseball basics as well as preach the Gospel.

June 2004 – Winning the Lost

A recently-saved young man is really excited about telling others about his Lord and Savior. He has led at least three other young people to the Lord and has had several visitors with him in church meetings. 

December 2005 – Canvassing

Since canvassing the city of Zarasai with literature in late August, we have had a new woman named Jolanta faithfully attending the services. She trusted Jesus as her Savior on November 6th and was baptized the following Sunday.

March 2006 – Giving to Missions

The members of Utena Baptist Church have been giving sacrificially to missions for just over four years. They currently support one Lithuanian missionary and also help finance the work in Zarasai. Last year they gave nearly $900 USD to missions, and this year they have made a commitment to give just over $1,500 USD. This is a large step of faith for these people; they are excited about mission work!

Summer 2007

Colin and Sandi Christensen are 1976 BBTI graduates.

       

Colin was nineteen years old when he met with his pastor in his study and realized he was trusting a false assurance instead of the Savior. Sandi, encouraged by an older sister, responded to the invitation at church when she was ten. Colin and Sandi have spent their lives taking the news of their Savior to other places.

        After Colin’s graduation from Midwestern Baptist College, the couple worked four years in Mexico with senior missionary Ralph McCoy. Returning for furlough, they recognized they needed specialized training in order to minister to tribal people and attended Baptist Bible Translators Institute.

        The Lord sent Colin, Sandi, and their four children to the Philippines where they contended with trials such as a serious auto accident, amoebas, cobras, and Marshall law under Pres. Marcos in 1981. When their home flooded, Sandi wrote of her discouragement, “I wanted to throw in the towel and head back to a normal life, but the Lord gave me the verse in Romans 8:18; and it really broke my heart, because I forgot it was worth the trouble.”

        And it was: they planted a church in Bayugan, teaching the people to work to buy land and build their building, and Colin put his BBTI training to work by translating the books of John and Romans into Cebuano. The church went on to establish several more churches, and the translation work was carried on  by Filipino pastors who completed the rest of the New Testament.

        The Christensens were in their forties when they arrived on their third field of service and began the study of Hungarian. It proved to be their toughest language yet; and Colin, a gifted linguist, wrote of it, “There are 14 written vowels and no allowance for ‘sluffing’ through on pronunciation. You must be right on the money or they won’t know what you’re talking about as you’ve probably said another word.”

        In Hungary, they’ve worked in two cities, pursuing church planting through many ministries: city-wide distribution of scripture, Friday night English/Bible study classes, revival and evangelistic campaigns, summer family camps, rest home services, and separate monthly meetings for men, women, teens, and children. In true BBTI spirit, the Christensens are always ready to help others. Colin drives an hour to teach in another missionary’s Bible college and has also filled in preaching when someone else needed a furlough.

         Fun-loving Sandi found it hard to adjust to the Hungarian people’s reserve.  Colin explains another obstacle, ecumenicalism. “Because most churches were persecuted under communism, they want to stick together in joint services, etc. Since 55% claim to be atheists, they feel that anyone who believes in God is a ‘Christian.’ Winning souls to Christ has been slow, but very rewarding as people see their need of becoming born again.” Is it worth the trouble? The Christensens say yes!

Spring 2007

Dan and Jennifer Olachea are sent out by the Central Baptist Church of Ocala, Florida. Dan grew up in the home of a Baptist pastor and made a profession of faith at an early age. In his teen years, when doubts about his salvation surfaced, he settled the matter by reaffirming his faith in Christ. Jennifer’s mother was saved as a result of door-to-door soul winning, and shortly after her salvation, she led six year old Jennifer to Christ. What a blessing to be saved as children and raised in godly homes!

Dan graduated from Clearwater Christian College, majoring in English, and Jennifer graduated from the University of Florida with a degree in communication disorders (speech therapy). Both are skilled musicians and excellent students.

The Lord directed the Olacheas to Uganda, East Africa, and they attended BBTI in the fall of 2001 where they received specialized training for the task God was leading them to do.  Their plan was to work with the two and one-half million Banyonkore people, who speak a Bantu related language called Runyankore. They especially wanted to give the Runyankore language a faithful translation of God’s word based on the Greek Textus Receptus. There is a translation in this language, but it is unacceptable to the Bible-believing Christians because it is based on a corrupt text. (Many Bible translations being done today are based on the same Greek text that underlies such English Bibles as the RSV, NASV, NIV, and the so-called “Bible” of the Jehovah’s Witnesses. Most translators today also use an inferior method that results in a paraphrase rather than a formal Bible. Thank God for a few people like the Olacheas who believe that God’s people deserve better!)

The Olachea Family set a steady course toward Uganda, arriving there in January of 2005.  The official language of Uganda is English, and many people speak it fairly well. However, they also have over 40 other languages, and all people need God’s word in their native tongue. Dan has been working with men in a Bible institute, training them in Greek and Bible translation principles and preparing them to be Bible Translators. The men are excited about beginning this revision work. Pray for Dan this year as he guides these faithful preachers through the difficult task of moving God’s word from one language to another. There is a good possibility that they can work on the Runyankore Bible and two other revision projects at the same time!

Pray that God will continue to allow this wonderful family to meet their Bible translation goals as they serve God in many other capacities such as preaching, music, prison outreach, Bible institute teaching, deaf ministry, and door-to-door visitation. 

Steve and Margie Schnell with Stevie, Elecia, Ariana, Nathanael & Jadon Contact them now during their time of furlough at: schnell-family@hotmail.com.

We came to Cambodia in 1998 and are involved in Church planting, Bible teaching and translation. Our dream has been seeing indigenous churches established that could and would carry on the work of evangelizing. We planned to start in the provincial capital of Kampot. Beginning in the major urban centers seemed like the best plan. While we believed strongly in indigenous principles, to labor all these years and still see nothing significant in Kampot city left us tempted at times to try and buy land, buildings, or give financial aid. God never allowed us the freedom to go down that road, but rather God had us wait for Him to work in the hearts of the Khmer.

Responsiveness seemed to be in the countryside where we have seen a few small, fragile churches started. Aside from the areas we were working in, other small assemblies that were not the result of our labors would come and ask to study the Bible with us. They too were from rural villages, and they were like sheep without a shepherd. We invited them to study with us, taking care how we taught. We tried from the very beginning to instill love and wonder for the Word of God so that they could feed themselves. They would say, “You give food for the spirit instead of food for the flesh.” Since we did not give handouts or aid, some met with us only a few times. We did not forget that God’s Word never returns to Him void and that it accomplishes what He wills, but we wondered if there would be much fruit from the time spent teaching all these groups.

At first we did not see what God was doing. Little by little He was opening the eyes of a few small churches. Some were churches we saw planted and some were from the areas that only received teaching. When a Cambodian society of Christians tried to threaten, bribe and cajole all Khmer Churches into joining under their banner, these few dirt- poor village preachers opened their Bibles to show  why they would not and could not compromise.

These little churches are small and far from perfect, and it is still early to tell for sure, but it appears we have the beginnings of a few indigenous churches. They are taking what they have been taught and are teaching it to others. They are learning to trust God and to serve Him through personal sacrifice, without thought of compensation.

The way has not always been easy. Many times we felt like throwing in the towel, but the never-changing Word of God always pointed the way ahead. We don’t know if the churches mentioned in this report will be there a year from now. That is how fragile things are. This is a Buddhist country and is a territory still held firmly by the enemy. The thing we need most is prayer— fervent prayer of the righteous. Pray for these churches and for us, that we will all be strong in the Lord and learn to walk with Him by faith.

Fall 2006

 

 

George Hunter (1861-1946)

“Nothing was to enter into his life unpenetrated by its central enthusiasm—Preaching the Gospel of Christ.”

Such was George Hunter. He knew his God and nothing anyone could say or do shook his testimony or moved him from his one statement: “I am here solely to preach Christ crucified.”

Known as the “Lonely Warrior,” George Hunter lost many of those dear to him, including his mother, the woman he loved, and his best friend and coworker. As a young man he had a strong desire to be a missionary, and although he was rejected by the China Inland Mission after his first offer of service, he did not give up. He applied a second time and was accepted.

He arrived in China in 1889 and possessed an irresistible instinct to visit lands where he found no foundations laid by another man. Realizing that the only way to reach the traveling tradesman and nomadic peoples would be to become like them and to travel with them, he journeyed across the Gobi Desert. He was recognized as a man who, having received an inward call, could not be restrained from answering it. He became known as the “Scotsman of the Gobi,” preaching everywhere he went and spreading the Gospel in both oral and written form.

During a missionary conference, he noted sadly that “too much of the Conference was concerned with those parts of China which are largely evangelized, while vast fields outside this sphere were not very much referred to.” He noted that God’s open doors are frequently overlooked, and only when the opportunity has passed do mission authorities appeal for prayer and for ventures of faith to enter closed lands. He realized the urgency of entering the open door while it remained open and of buying up the opportunities rather than just talking about them.

George Hunter was passionate about preaching Christ to men and women who had never heard His name. Realizing the urgency of getting the Scriptures into the hands of every tribe in Central Asia, he translated Scripture portions, as well as a number of other books, into several of the nomadic languages and spent the majority of forty years traveling over rough terrain to get God’s Word into the hands of people. His life of pioneering with Good News for everyone was a daily thrill, for his was the privilege of leaving behind the Book which is God’s message of reconciliation to man.

Eventually known as the “Apostle of Turkestan,” George Hunter was said to be always on duty; the results of his wide-sowing of the seed of life are immeasurable. He was a true Christian, for he was Christ obsessed. Imagine the impact that could be made if more such people might be found in the missionary force where too few are prepared to pay the cost involved, and some even resent the fact that such a price should be required of them.

Quotations: George Hunter: Apostle of Turkestan by Mildred Cable

 

Mike & Becky Patterson

Mike Patterson was born in Fort Worth, Texas, in 1948. He felt his calling into the ministry in 1964 and his call to the mission field of Mexico in 1974. Brother Mike and his wife, Becky, have been serving together as missionaries in Mexico for forty-four years. (That doesn’t count the thirteen years that Becky spent growing up in Mexico and Costa Rica as the daughter of missionary Dr. Ralph McCoy.) Besides the work of church building and directing a children’s home, Mike has preached in many conferences in which more than four thousand people made full-time commitments to the ministry. He served as president and director and is now president emeritus of Mount Abarim Baptist Mission International which reaches into twenty countries. God has used these servants to truly impact the world.

When they began their ministry in Mexico, Mike and Becky held church services in their small living room. This church grew to be one of the largest and most influential Baptist churches in Mexico today, Mount Abarim Baptist Church. Mike chronicled his life stories of mission work in Mexico and published them in his book, My People. One heart-touching story is “Breaking Rocks.”

Mike watched as his friend, Rafael, continually swung a sledgehammer at a massive boulder. The purpose was to break the rock so that they could use the smaller pieces in a building project. The boulder did not crack under the pounding, but Rafael kept his pace steady. Then, all at once, the boulder burst into smaller, usable portions. Although nothing could be seen on the outside of the boulder, Rafael knew that he would soon crystallize the center. After the center was crystallized, the boulder could be crushed by a single blow of a twelve pound sledgehammer.

Brother Mike said that his work in Mexico was a lot like Rafael’s. “Much of the time we swing our hammer with little to show for it but a thud and little puff of dust.”

We Christians witness to non-believers and hope that we are getting through to them so that they can spend eternity in Heaven with God. Time and time again, nothing seems to change. Once again we talk to them, and they begin understanding a little. Then once more, and finally a breakthrough occurs; a lost soul comes to Christ. The question is: “Have you been letting God use you as his hammer to crystallize the souls of the lost?”

Mike’s book, My People, is available on Amazon and other outlets and would be a great devotional book for your family or church. As you read these short stories you will laugh and cry. And you will thank God that people like Mike and Becky go to the mission field.

Fall 2018

The Bible has led the best-seller list since its release. Someone has always wanted it and has, at times, been willing to pay a very dear price for it. It is said that a hand-written copy of the Wycliffe Bible cost the equivalent of a year’s labor! Can you imagine anyone spending $60,000 for a Bible today? Throughout the world, people without a Bible vastly outnumber those who have it. You may have three or four Bibles! There may be more Bibles in your house than in some entire cities!

There are multitudes who have not even a verse of the Bible simply because no one has ever translated it into their language. The number of speakers may be ten thousand or ten million, but nobody quotes John 3:16 in it! Languages have diversified since the tower of Babel until today they number 7,100. No one has paid the price—admittedly a high price every time—to put God’s Word into approximately 4,000, or 56%, of these tongues. Someone must translate it for them. Why have the hundreds of thousands of gospel-preaching churches in the world not produced 4,000 Bible translators to accomplish this task? Perhaps these churches have never been informed of the need or challenged to meet it. Oh, but this ignorance and lack of concern could not possibly exist in the fundamental, Bible-believing, missionary-minded churches of America, could it? Let’s find out. With your pastor’s permission, take a survey of church members and ask how many languages are spoken today and how many of these languages have at least some part of the Bible. Ask how often they pray for laborers for the unreached, Bibleless people groups of the world. To further test your church’s concern level for Bibleless people groups, check to see how many of your missionaries are in some way involved in Bible translation or what percentage of the mission budget goes to Bible translation. To further prove the pathetic priority level given to Bible translation in our circles, contact every fundamental Baptist college you know and ask them if they have courses in linguistics and Bible translation. Either we change the way we do missions, or 56% of the world’s language groups will live and die without the Bible and the salvation it offers.

Another category of Bibleless people are those with languages that have small portions of scripture and a work in progress. Workers involved in the translation know that such a thing as a Bible exists, but the group, as a whole, knows nothing of it. The people do not, for the most part, have God’s Word, but they have hope of getting it. Unfortunately, (in our opinion) most of this work in progress is being done by people translating from the Critical Text using a method known as dynamic equivalence. The result is usually a paraphrase more like the Living Bible than a formal translation such as our Authorized Version. Let’s pray that more works will be established by Bible-believing missionary/translators using the correct text and method and an adequate number of trained native helpers.

Some languages have a well-translated Bible, perhaps translated two hundred years ago. However, it is not in use and is probably out of print. The language may have changed so drastically that the grammar, vocabulary, and orthography would not be recognized or accepted by its speakers today. The people may not even know of its existence. These are also Bibleless people. However, they are not completely hopeless. Someone could learn this language in its modern form, and using this antiquated Bible as a basis, produce a good, usable revision. Not everyone can endure the hardships of pioneer Bible translation work, but surely someone could handle a project such as this. Can the Lord find ten righteous people out of ten thousand Independent Baptist churches to go after ten such languages?

There is another very large group of people living and dying without the Bible, but they do not have to. Their languages have the Scriptures, but they don’t. Many of them don’t know what a Bible is or understand why they need one. There is likely no where to buy a Bible, even if they could afford it. Theoretically, there is hope for these people; practically, they are not much better off than the native who speaks an unwritten language with no Scripture. If, however, someone would pass by their houses, distributing Scriptures, they would no longer be Bibleless. Around 1970, God began raising up local church Bible publishing ministries. Missionary representatives raise funds from churches to purchase paper and equipment to print Scripture portions. Missionary printers put God’s Word on the paper—whole Bibles, New Testaments, or John-Romans booklets. If the ministry has sophisticated equipment, it binds, trims, and boxes these portions. Otherwise, this work is done by volunteers. The cost of supplies is great, as is the cost of shipping the Scriptures to the foreign field. On the field, there must be a like-minded man who is willing to receive and distribute them. The portions are free, and most people, even many Hindus, Muslims, Buddhists, Communists, Catholics, etc., would gladly receive a Scripture portion. These portions must be smuggled into some places, but the honorable ministry of Bible smuggling has been practiced for centuries. (It would be wonderful if there were someone in every place to teach these scriptures; hundreds of thousands of workers are needed.) Local church Bible publishing is a wonderful ministry in which many churches can cooperate. Unfortunately, this work is being done in a very small number of languages. With enough men and money, this could change.

Yes, most of the 7.5 billion souls on this planet are living and dying without the written Word of God, and it is not God’s will (1 Timothy 2:4)! The question is whether you and I are personally doing something about it. Could you live among a remote tribe in Indonesia, learn the language, reduce it to writing, and then get a Bible translation work in progress? Could you learn a new language and then guide a group of workers in revising an archaic Bible? Could you put your time and resources into a local church Bible ministry and raise funds for paper or join a group that is distributing Scripture portions on the streets of a foreign country? Wouldn’t you like to go to Heaven knowing that you put the world’s most precious treasure in the hands of a Bibleless soul?

What are you going to be when you grow up? Do you remember being asked that question as a child? (If you are forty and still being asked that, you might have a problem!) A child dreams of becoming a hero: cowboy, fireman, doctor, nurse, sports superstar, astronaut, etc. His dream changes often; as he moves into adolescence, the dream becomes more serious. The young person may even begin to prepare to make the dream a reality. This is certainly not a bad thing. We encourage young people to study and work hard to follow their dream, to become something and someone useful to society.

If the young person is a Christian, he may conclude that his desire (dream) comes from God and is God’s will for him. He may even proclaim, “This is what God has called me to do.” After all, he is going to use his honorable profession to provide for his family, to help others, and to support the work of God. He may even give to send out missionaries.

Some of us can’t help but question if God would call so many to be doctors, lawyers, truck drivers, builders, oilfield roughnecks, computer programmers, car salesmen, pastors, police officers, and a hundred other things, but call very, very few to preach Christ beyond our borders. As the world population expands, our missionary force shrinks. That God would not call enough missionaries seems strange. The dreams of his children are being realized, but the desire of the heathen for a better life now and for Heaven when they die is not being realized. The problem must be with God’s people, not with God. It may be that most of God’s people are not listening for a call or expecting one. Would they even recognize it if it came? Perhaps some have been given a distorted view of the call. They see it as some supernatural, spine-tingling, irresistible, overwhelming, emotional experience that irrevocably propels a special, super-spiritual Christian to the regions beyond. Since it doesn’t happen to them, they conclude that God has not called them to be missionaries. They may honestly believe they have good reason to stay home.

A common attitude seems to be, “Lord, if you want me to go, make me.” Why not rather, “Lord, if you don’t want me to go, please stop me.”? It could be that God simply is not going to show His will to a Christian who is unwilling to sacrifice his personal desires and do His will. I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. God shows us His will after the sacrifice and transformation. Our thinking is backward; we want to know His will first so we can decide if we will surrender to it or not.

The time has come for young people (and some not so young) to lay their dream on an altar and go to the mission field for the glory of God and the salvation of the lost! What dream or desire is too wonderful to sacrifice for Jesus? What goal could possibly compare to preaching Christ to those who have never heard His name and the joy of seeing them one day in Heaven? What profession could compare to translating the first Bible in a Bibleless language?

You may say, “I would not feel comfortable in a foreign country.” Well, sacrifice your feelings and your comforts along with your dream! You say, “I don’t know if I could be happy away from family and friends.” There is room on the altar for your happiness, too! Sacrifice your happiness and God might give it back to you. Missionaries are not unhappy, miserable souls that hate the place God has sent them. They become comfortable and enjoy new people, languages, and cultures. Speaking of happiness, Jesus died for all and desires their eternal happiness. Don’t you think all should hear about it?

Perhaps you say, “What if God doesn’t want me on the mission field?” Maybe He doesn’t. But you will never know until your dream is nailed to the cross. God can close the door to keep you from going or show you clearly that He has something else for you at home. Say with Isaiah, “Here am I; send me.” Or with Saul of Tarsus, “Lord, what wilt thou have me to do?” God is still accepting volunteers! “Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross,[and sacrifice his dream] and follow me.” The heathen sit in darkness and perish in Hell while we pursue our dreams. Meanwhile, we have a perfectly clear command: “Go ye therefore, and teach all nations.”

The missionaries you meet all gave up their dreams. Very few of them dreamed all their life of being a missionary. They don’t go to another place because they have nothing else to do with their life here at home. Anyone who can learn a new language and communicate well in another culture could surely make it big in business or politics. Anyone who can endure the hardships of deputation and the foreign field could succeed in just about any profession. (And earn a lot more money!) The missionary sacrificed his dream; would you sacrifice yours, too?

In time of war, soldiers put their dreams on hold or give them up forever. Brethren, we are in a battle to liberate souls that Satan has taken captive at his will. The call (or command) to arms has gone out. The pagan who trusts Christ couldn’t care less if the messenger was a draftee (called) or a volunteer; he just praises God that someone finally brought him the Gospel! (But, oh that the messenger would have arrived before his mother and father died!)

A man once told Jesus that he would be a disciple, but only after he cared for his aging father and collected the inheritance upon his father death. (Some of that is found between the lines.) Jesus told him, “Let the dead bury their dead: but go thou and preach the kingdom of God.” We might say it like this: Let the world do what it can do, and you do what the world cannot do–preach the Gospel. In other words, let the world chase its dreams; you sacrifice yours!

“Avilakoa!” a man cries out to you from beside the dirt path. His long white robe brushes the ground as he stands watching over his cattle. In the distance, you see a village of mud houses and hear the sound of women calling out to each other as they get water and prepare food. This is a village of Fur people and you have just been greeted with a “good morning!”

The Fur people live in the Darfur region of Sudan. They are also located in Egypt and Chad, but the word Darfur means “the homeland of the Fur.” There are 1,164,000 Fur people in Sudan and a total of 1.2 million globally. They are primarily Sunni Muslim. Many men cannot hope to be married unless they have memorized several pages of the Quran, and they are promoted to authority depending on how well they know the Quran.

In recent times, these people have been embroiled in bitter conflicts. Because of drought and desertification, war over resources has arisen between the Arab and indigenous people. In 2003, the Fur people banded together with two other indigenous groups to demand reparation for the oppression they suffered. In response, the government sent a guerilla force to attack the civilian population of these tribes. Hundreds of thousands of civilians were killed and over a million refugees have fled their homeland and sought refuge in Chad and other areas.

Pray for peace in the Fur’s homeland. Also pray they would know the peace that comes from knowing Christ as their Savior.

Summer 2018

Tucked away, high in the northeastern mountains of Pakistan, live the Hunza people. They are also known as the Burusha. These people lived for hundreds of years in complete isolation until a highway was built that brings many tourists to see the beauty of the Himalayan mountains contrasted with the lush, terraced gardens of the Hunza farmers. The Hunza people are renown not only for their beautiful valley but also for their long life span. The average lifespan in Pakistan is sixty-seven years, but in Hunza it is not uncommon to live well over one hundred years! Some people speculate that this amazing life span is influenced by their healthy and active lifestyle as well as the annual two-to-four month juice fast. During these months, they eat nothing and drink only the juice from dried apricots.

The people of Hunza claim to be descendants of three soldiers in Alexander the Great’s army who were left behind because of sickness. They say that each of these soldiers founded a village and all Hunza people are descendants of one of these three villages. Most Hunzas follow Islam and know nothing of God or the Bible. What use is long life if they do not know of eternal life? Many tourists go to see the beauty of the Hunza valley, but who will take them God’s Word? They smile, but they do not know true joy. They live without hope, knowing nothing of God’s love. Who will go? Someone must reach them before it is too late.

Spring 2018

The Larestani people group of Southwestern Iran has a population of 115,000 Sunni Muslims. The Larestani are surrounded by Shi’ite Muslims, so religious tensions are often very high. The Larestani are farmers and shepherds; but as they are completely dependent on the little rainfall the region receives, are very poor. As a direct result of the difficulty in farming and shepherding, many Larestani have left their homeland and moved to other countries around the world for work.

The Larestani speak Lari, which is closely related to Farsi. However, the languages are different enough that any materials written in Farsi do not adequately relay the gospel message to the hearts of the Larestani. A heart language is an essential part of culture and the language best understood.

There are no scriptural resources in Lari. There are no missionaries working with the Larestani. There is no Christian witness of any kind. Iran is utterly intolerant of and hostile towards all forms of Christian influence, and the Larestani are in complete spiritual darkness. Many believe that the Larestani are of Jewish decent, but the light from the truth of the one true religion has been stamped out by Islam. They are in desperate need of the gospel message.

Please pray that the Lord will send someone to the Larestani with the light of the gospel and break the satanic stronghold.

Winter 2017-18

The Lembak, or Cul (population 231,000), live primarily on the island of Sumatra in Indonesia.  They are  farmers whose main crop is rice, though some do farm and sell coffee and rubber. Families are close-knit; two family members accompany anyone leaving Sumatra to receive further training or work experience. When they finish their training, all three family members return.

They call themselves “Sindang Kelingi” or “Lembak Sindang Merdeka” which means “free.” This is ironic as the Lembak people are largely Muslim, a religion very different from their traditional animistic ethnic religion. They are still in bondage to sin and are plagued with demonic activity. The Lembak people call on shamans to heal sickness and cast out demons. Sadly, these people have embraced a false religion that offers no real freedom from spiritual darkness.

These hard-working people need the freedom that comes from the gospel of Jesus Christ. However, there is no Bible translation of any kind. There are no missionaries to teach what the Bible says about the Lord and Savior Jesus Christ, the only One who can truly deliver them from their sin and end the demonic possession and oppression that plagues them. Please pray for the Lord of Harvest to send missionaries to the Lembak people and  to break the bonds of Islam and animism, allowing them to hear the gospel. Ask God to prepare the Lembaks’ hearts to receive the truth.

Fall 2017

 

The Palaung people of Myanmar are divided into three groups, each of which has its own language. These three languages are all thriving; they are spoken in the home and markets by speakers of all ages.  The Palaung live in the mountainous northern region where census taking is difficult and results uncertain. The Rumai Palaung number around 157,000; they have no Scriptures. The Shwe Palaung number about 229,000; they have no Scriptures either. The 294,000 Pale Palaung do have a Bible.

The Palaung are agriculturalists. They farm their heavily forested mountain land with the slash and burn method. Tea is grown at high elevations, and rice, fruits, and vegetables are grown at low elevations. Opium poppy is a cash crop.

These unreached people of the 10/40 Window practice both Theravada Buddhism and their traditional animist religion. Theravada Buddhism is known as the Way of the Elders because of its adherence to the Pāli Canon (oldest Buddhist scriptures); it permeates every aspect of life. Animism is the belief that spirits reside in both living and non-living things. The Palaung live in fear of these evil spirits which have power to either help or harm and must be appeased with prayers and sacrifices. Palaung traditional animist religion is syncretized with Buddhist beliefs; altars to the “nat spirits” of their ethnic religion are found at Buddhist temples.

How shall they hear the truth without a preacher? How can a preacher preach effectively without a Bible?

Spring 2017

 

 

 

The Moor (world-wide population  4,235,100) are originally from North Africa. They are proud of their Arabic ancestry and retain its Islamic influence which varies between the terrorist Quidari and the more peaceful Jajani. Their language is Hassaniya Arabic. They have no Scripture or known missionaries.

In 711 AD, the Moor invaded and conquered Spain. They contributed so much knowledge during their several hundred year reign that    Europe made great strides in education and the sciences.  The Moor were driven from Spain during the Inquisition and scattered throughout North Africa and Europe. Today, they have no land of their own but live in eleven different countries.

There are four class divisions within a Moor community: upper class black, upper class white, lower class black, and lower class white. These   classes have nothing to do with color or race.  The  lower classes are simply poor and under slavery to the upper classes. However, if a lower class marries into an upper class, the lower class is raised to the higher status.

Traditionally, Moors are nomadic and live in rectangular tents made of woven wool. Depending on where they live, Moors are also farmers, tradesmen, or traders.

Please pray for someone to preach Christ to the Moor. Pray that they will be receptive. Also pray that those receiving Christ will have the boldness to share Him with others.

Winter 2016-17

 

 

 

 

 

 

 

An estimated four to five million Luri people live in the Zagros Mountains in the southwestern provinces of Iran.  Making up about 7% of Iran’s population, these ancient nomads are believed to be indigenous to the area, descended from ancient Persians. History reports that Luri ancestors were the Elamites and Kassites, dating back to 3000 B.C.  It was the Kassite dynasty that defeated ancient Babylonia and dominated Mesopotamia for 576 years.  Could this be the fall of the Babylonian empire under Nebuchadnezzar?

The Luri are divided into Northern and Southern provinces with southern tribes speaking “Laki,” a form of Kurdish, and northern tribes speaking “Luri,”  the closest living language to Old Persian. Neither language has the Bible. Men are often bilingual; while the women, restricted to their tribal lands, often speak only their tribal language. The literacy rate is very low with only 48% of the Luri reading and writing.

The Luri profess Shia Muslim, but practice very individualistic and diverse forms of Islam, including the mystic Iranian religion of Yaresan.  It teaches that man, aware of the outer world but ruled by the inner world, goes through as many as 1,001 reincarnations while his soul seeks perfection.  A famous Yarsani saying is “Men! Do not fear the punishment of death! The death of man is like the dive which the duck makes.” They need to know that an unsaved man or woman dives into hell.  And they need to know the One who can take them to heaven.

Fall 2016

 

The Amazon Basin contains the largest tropical rainforest in the world, covering an area almost the size of the continental United States. Most of the basin lies within Brazil, but it also encompasses parts of Bolivia, Colombia, Ecuador, Guyana, Peru, and Venezuela. It is home to an estimated twenty-six million people, including isolated and even uncontacted tribes. Some have denied the existence of as yet uncontacted tribes, but it has been documented by eye witness reports and by aerial video footage.

These uncontacted tribes are resistant and hostile to anyone approaching them. They and their land are currently threatened by mining companies, oil companies, and armed illegal loggers. Any contact with outsiders poses a threat of introducing a disease that can easily wipe out half the tribe; even the common cold is a real danger. For these reasons, the Brazilian government protects indigenous people and their land from intrusion.

How can these people for whom Christ died be reached with God’s message? And if a way to get to them is found, how can the spread of disease be prevented? Will we give it up as impossible? Or will we ask the God with whom all things are possible to make a way?

Summer 2016

 

 

The 4,127,124 Banjar, Indonesia’s tenth largest ethnic group, makes up 1.7% of the nation’s total population. They live mainly in Southern Kalimantan. There are also over a million Banjar in Malaysia.

The Banjarese language reflects the influence of the Dayaks, the Javanese, and the Malay peoples from whom the Banjar descended. This is a very active language; many of its speakers lack fluency in Indonesian. The script is Arabic.

This people has been dominated by Buddhist, Hindu, and Islamic kingdoms in turn. They have retained Islam which dominates their lives; 99.9% are Muslim. However, some Buddhist and Hindu beliefs and customs still exist.

Though friendly, the Banjar withdraw from others, preferring isolation to anything modern. They live in stilt houses along the rivers and coast. The rice grown in the tidal swamp is a staple. The fish, fruit, and vegetables sold by women from their small boats are also important to their diet. Rubber and pepper are export crops.

There are no Banjar scriptures, and no known missionary activity among them. Pray for God to raise up laborers.

Spring 2016

 

“Oh, Tsong-ma, aren’t you going to sacrifice to the demons? Toong is our only child; we cannot lose him!” The young mother wept as she saw her son’s little body racked with pain.

“No!” Tsong-ma replied. “What good can it do? Others have tried, and their children still died. There must be something else…” Tsong-ma sat in his hut, high on the mountains of Northern Thailand. All his Hmong village had ever known was a life of bondage,oppression, appeasing demons, darkness, and fear.

“I have heard some Hmong in China are learning a new way. I wish I remembered that Name they prayed to! Oh, I must recall it!” Tsong-ma sat in deep thought, the light of the fire showing the intensity on his dark face. Suddenly, with a voice filled with hope, he cried, “I remember! That Name—it is JESUS! Oh, Jesus, please heal my son! Oh Jesus, I don’t know how to pray to You, but please heal my son! Jesus!”

As the sun rose the next morning, joy rose in Tsong-ma’s heart, and he exclaimed, “The others sacrificed, but the demons had no power to heal. This Jesus has healed our little Toong. Oh, what power this Jesus has!”

Time passed, and Tsong-ma was left questioning. Who was this Jesus? Not knowing what to do, he continued worshpiping demons.

However, as Tsong-ma was wondering, God was working. When missionaries Don Rulison and Ernie Heimback arrived to preach the Gospel in Namkhet, they received an unexpected welcome. The man that had been searching so long was ready to burn his demon altar and receive Jesus.

Our God truly is powerful to prepare one tribesman deep in the mountains to receive the Gospel. I wonder how many others He is preparing even now. Part of our job as intercessors is to pray that God, through His Spirit, would do this preparatory work in the hearts of others. Will you pray for a people to be prepared? Perhaps He is preparing a people for you to reach with the Gospel. They are lost, they are hopeless, and they are waiting. Will you go to them?

 

A Prepared People

“Oh, Tsong-ma, aren’t you going to sacrifice to the demons? Toong is our only child; we cannot lose him!” The young mother wept as she saw her son’s little body racked with pain.

“No!” Tsong-ma replied. “What good can it do? Others have tried, and their children still died. There must be something else…” Tsong-ma sat in his hut, high on the mountains of Northern Thailand. All his Hmong village had ever known was a life of bondage,oppression, appeasing demons, darkness, and fear.

“I have heard some Hmong in China are learning a new way. I wish I remembered that Name they prayed to! Oh, I must recall it!” Tsong-ma sat in deep thought, the light of the fire showing the intensity on his dark face. Suddenly, with a voice filled with hope, he cried, “I remember! That Name—it is JESUS! Oh, Jesus, please heal my son! Oh Jesus, I don’t know how to pray to You, but please heal my son! Jesus!”

As the sun rose the next morning, joy rose in Tsong-ma’s heart, and he exclaimed, “The others sacrificed, but the demons had no power to heal. This Jesus has healed our little Toong. Oh, what power this Jesus has!”

Time passed, and Tsong-ma was left questioning. Who was this Jesus? Not knowing what to do, he continued worshpiping demons.

However, as Tsong-ma was wondering, God was working. When missionaries Don Rulison and Ernie Heimback arrived to preach the Gospel in Namkhet, they received an unexpected welcome. The man that had been searching so long was ready to burn his demon altar and receive Jesus.

Our God truly is powerful to prepare one tribesman deep in the mountains to receive the Gospel. I wonder how many others He is preparing even now. Part of our job as intercessors is to pray that God, through His Spirit, would do this preparatory work in the hearts of others. Will you pray for a people to be prepared? Perhaps He is preparing a people for you to reach with the Gospel. They are lost, they are hopeless, and they are waiting. Will you go to them?

 

The Everlasting Arms

Sometimes in life we find ourselves in the midst of a series of events perceived as misfortunes.  Often, however, God intends for these times, when it seems everything goes wrong, to bring us closer to Him.

Such was the case for Rosalind Goforth in the summer of 1900.  She and her husband, Jonathan, had been ministering to the Chinese people since 1888, when the first of the “hurricane of horrors” struck.  After previously losing three precious babies, seven-year-old Florence went to be safe in the arms of Jesus.  While the presence of God was there to sustain, the pain was still very real. Only a few months following, the Goforth family was forced to flee China because of the Boxer Rebellion.  Picture this missionary family hurrying to gather what little they could take with them, find passage on a crowded steamer, and keep track of five young children—and you might see the hardships of this time in their lives.

In the fall of 1901, Jonathan returned to China.  Nine months later, Rosalind and the children (ages ten months to eleven years) were able to join him. Their two month journey was filled with trials, and through it Rosalind Goforth “learned what it meant to be carried through each day by Divine enabling.” Mid the stifling, crowded train ride to the coast, the children were exposed to whooping-cough. Reaching Calgary, they waited four days for a second train, then suddenly had only a half hour to get to the train station. Upon finally reaching the steamer, Mrs. Goforth discovered that three of her children had contracted whooping-cough.  For most of their journey, this missionary went with little sleep, taking care of her sick children.

At long last, Shanghai was in sight; and soon, the entire family would be together again.  But this reunion was not to be.  Upon arrival, Mrs. Goforth discovered that her husband had typhoid and was over a thousand miles inland. They took refuge in the home of some friends for a week where  Mrs. Goforth lay in a private room, trying to rest from the journey and prepare for what lay ahead.  “As promise after promise from God’s wonderful Word was laid hold on, peace came; I RESTED and learnt by experience the truth of these words, ‘Underneath are the everlasting arms’” (Deuteronomy 33:27). That promise is what gave Rosalind Goforth strength to overcome.  The everlasting arms of God have been sustaining His missionaries for centuries and will continue to do so until the trumpet calls us home!

Preserved in a Pillow

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“The words of the Lord are pure words…Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever” (Psalms 12:6-7).

With a crash the door flew open as Adoniram and Ann were enjoying a meal together. Without invitation, a Burmese police officer barged in and growled, “Mr. Judson, You are under arrest!”

The Judsons landed in Burma on July 13, 1813. After mastering this new language, Adoniram began translating the Bible into Burmese. Ten years’ work had gone toward this Burmese Bible when Judson was dragged from his home that summer day.

Amidst the appalling filth and torturous guards, Adoniram lived in the prison Let-Ma-Yoon for almost two years. His heart was heavy with the thought of his precious manuscript. He knew the authorities would go to his house and take or destroy what they pleased. They surely would not spare that Burmese Bible.

One day, Ann came to see him with a lumpy pillow. She had rescued his translation and concealed it inside a pillow. Months passed, and one day the prisoners were marched to another death prison. Adoniram spent six months there, wondering again the fate of the Burmese Bible.

Finally, Adoniram was released. At last he began the long-awaited journey home. There, lying on the table, was the precious Burmese Bible. Praises to God flowed from his heart as he tenderly stroked the manuscript and heard the story of God’s preservation of the invaluable translation.

After the prisoners were marched from Let-Ma-Yoon, the guards ransacked the prison for any possible loot. Upon finding such a lumpy pillow, a guard had disdainfully tossed it aside. Later that night, Maung Ing, a faithful convert of Judson’s, went to the prison to search for any relic of the missionary. He found the pillow and carried it home, not knowing of the treasure encased inside. Adoniram’s heart swelled with thanksgiving. The Burmese people would have a Bible they could read and understand. God did indeed preserve His Word, and He always will.

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